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with such sacrifices

  • 1 εὐαρεστέω

    εὐαρεστέω (s. ἀρεστός and εὐάρεστος) fut. εὐαρεστήσω Ps 114:9; 1 aor. εὐηρέστησα; pf. εὐηρέστηκα; on the augment s. B-D-F §69, 4.
    ① to do someth. or act in a manner that is pleasing or satisfactory, please, be pleasing τινί to someone (SIG 611, 19 [189 B.C.]; Diod S 14, 4, 2; Plut., Mor. 121f; Epict. 1, 12, 8; 2, 23, 42; LXX; Just.; Tat. 9:2) τῷ θεῷ (Gen 6:9; Philo, Abr. 35, Exsecr. 167; cp. TestGad 7:6) 1 Cl 41:1; Hv 3, 1, 9. Of Enoch, who pleased God (Gen 5:22, 24; Sir 44:16) Hb 11:5 (PKatz, Kratylos 5, ’60, 160f), and in the same context vs. 6, where the verb stands abs.; τῷ παντοκράτορι θεῷ ὁσίως εὐ. 1 Cl 62:2. Of Jesus εὐηρέστησεν τῷ πέμψαντι αὐτόν IMg 8:2; please the Lord (Christ) Pol 5:2.
    ② to experience pleasure, be pleased, take delight
    ⓐ act. (Lysippus Com. [V B.C.] 7 ed. Kock I 702) τινί with or in someth. (Dionys. Hal. 11, 60, 1; EpArist 286; cp. Ps 25:3) τῷ νόμῳ with the law Hs 8, 3, 5 (but here mng. 1 cannot be totally ruled out).
    ⓑ the pass. is mostly used in this sense (prob. POxy 265, 43 [I A.D.] καὶ εὐαρ[εστοῦμαι?]) εὐαρεστοῦμαί τινι be satisfied w. someth. (Diod S 3, 55, 9; 20, 79, 2; Diog. L. 10, 137). τοιαύταις θυσίαις with such sacrifices Hb 13:16.—DELG s.v. ἀρέσκω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὐαρεστέω

  • 2 अश्वः _aśvḥ

    अश्वः [अश्नुते अध्वानं व्याप्नोति, महाशनो वा भवति Nir.; अश्-क्वन् Uṇ.1.149]
    1 A horse; the horses are said to have 7 breeds:- अमृताद् बाष्पतो वह्नेर्वेदेभ्यो$ण़्डाच्च गर्भतः । साम्नो हयानामुत्पत्तिः सप्तधा परिकीर्तिता ॥
    -2 A symbolical expression for the number 'seven' (that being the number of the horses of the Sun) सूर्याश्वैर्मसजस्तताः सगुरवः शार्दूलविक्रीडितम् V. Ratn.
    -3 A race of men (horselike in strength); काष्ठतुल्यवपुर्धृष्यो मिथ्याचारश्च निर्भयः । द्वादशाङ्गुलमेढ्रश्च दरिद्रस्तु हयो मतः ॥
    -श्वौ (du.) A horse and a mare.
    -श्वाः horses and mares. [cf. L. equus; Gr. hippos; Zend aspa; Pers. asp.]
    -Comp. -अक्षः N. of a plant देवसर्षप.
    -अजनी a whip अश्वाजनि प्रचेतसो$श्वान् त्समत्सु चोदय Rv.6.75.13.
    -अधिक a. strong in cavalry, superior in horses.
    -अध्यक्षः a guardian of horses, commander of horse-cavalry.
    -अनीकम् a troop of horse- men, cavalry.
    -अरिः a buffalo.
    -अवरोहकः N. of a tree अश्वगन्धा.
    -आयुर्वेदः veterinary science concerning hores.
    -आरूढ a. mounted, sitting on horse-back.
    -आरोह a. riding or mounted on horse. (
    -हः)
    1 a horseman, rider.
    -2 one who is fighting.
    -3 a ride.
    (-हा), -आरोहकः N. of the plant अश्वगन्धा.
    -आरोहणीयम् Horsemen, cavalry. इदानीमश्वारोहणीयं क्व गतम् Pratijñā. 1.
    -आरोहिन् a. mounted or riding on horseback.
    -इषित a. hurried along by horses.
    - उरस a. broad-chested like a horse. (
    -सम्) the chief or principal horse.
    -कन्दा, -कन्दिका N. of a plant अश्वगन्धा.
    -कर्णः, -कर्णकः 1 a kind of tree (Vatica Robusta; Mar. साग, राळ) Rām.1.24.15; Māl.9.
    -2 the ear of a horse.
    -3 a term in surgery for a particular fracture of the bones. (
    -र्णः) N. of a mountain.
    -कुटी a stable for horses; Pt.5.
    -कुशल, -कोविद a. skilled in managing horses.
    -क्रन्दः 1 N. of a bird.
    -2 a general of the army of the gods.
    -खरजः [अश्वश्च खरी च अश्वा च खरश्च वा ताभ्यां जायते पुंवद्भावः Tv.] a kind of horse, mule.
    -खुरः 1 a horse's hoof.
    -2 a kind of perfume. (
    -रा) N. of the plant अपराजिता.
    -गति f.
    1 the pace of a horse.
    -2 N. of a metre containing four lines of sixteen syllables in each.
    -गन्धा [अश्वस्य गन्ध एकदेशो मेढ्रमिव मूलमस्याः] N. of a plant Physalis Flexuosa Lin; ˚तैलम् a kind of oil.
    -गुप्तः N. of a Buddhist teacher.
    -गोयुगः, -गम् a pair of horses.
    -गोष्ठम् a stable.
    -ग्रीवः 1 N. of a demon who was a foe of Viṣṇu.
    -घासः a pasture for horses.
    -घासकायस्थः An officer in charge of the fodder for the horses Rāj. T.3.489.
    -घोषः N. of a Buddhist writer.
    -घ्नः [अश्वं हन्ति अमनुष्यकर्तृकत्वात्]
    1 a horse-bane.
    -2 N. of a kind of Oleander, Nerium Odorum Ait. (Mar. पांढरी कण्हेर)
    -चक्रम् 1 a collection of horses.
    -2 a kind of wheel.
    -चर्या Taking care of a horse; तस्या- श्वचर्यां काकुस्थ दृढधन्वा महारथः (अंशुमानकरोत्) Rām.1.396-7.
    -चलनशाला a riding house.
    -चिकित्सकः, -वैद्यः a far- rier, a veterinary surgeon.
    -चिकिसा farriery, veteri- nary science.
    -चेष्टितम् 1 the motion of horses.
    -2 an omen, auspicious or inauspicious.
    -जघनः a kind of centaur; a creature having his lower limbs like those of a horse.
    -जित् a. gaining horses by conquest. Rv.2.21.1; पवस्व गोजिदश्वजित् Rv.9.59.1.
    -जीवनः gram.
    -तीर्थम् N. of a place of pilgrimage near Kānyakubja on the Gaṅgā; अदूरे कान्यकुब्जस्य गङ्गायास्तीर- मुत्तमम् । अश्वतीर्थं तदद्यापि मानैवः परिचक्ष्यते ॥ Mb.13.4.17
    -द a. giving horses; Ms.4.231.
    -दंष्ट्रा the plant Tribulus Lanuginosus (गोक्षुर, Mar. गोखरू).
    -दाः, -दावन् m. giving horses. अरिष्टो येषां रथो व्यश्वदावन्नीयते Rv.5.18. 3.
    -दूतः a riding messenger.
    -नदी N. of a river.
    -नाथः one who has the charge of a drove of grazing horses; a horse herd.
    -निबन्धिकः a groom, a horse- fastener.
    -निर्णिज् a. Ved. decorated or embellished with horses, गोअर्णसि त्वाष्ट्रे अश्वनिर्णिजि Rv.1.76.3.
    -पः Ved. a groom; Vāj.3.11.
    -पतिः 1 lord of horses Rv.8.21.3.
    -2 N. of several persons; of a king of Madra and father of Sāvitri.
    -पर्ण a. [अश्वानां पर्णं गमनं यत्र]
    1 having horses (as a chariot); Rv.1.88.1.
    -2 a cloud (that penetrates everywhere).
    -पालः, -पालकः, -रक्षः a horse-groom.
    -पुच्छी N. of the tree माषपर्णी Glycine Debilis. (Mar. रान उडीद).
    -पृष्ठम् horse back.
    -पेशस् a. decorated or embellished with horses; ये स्तोतृभ्यो गोअग्रामश्वपेशसम् Rv.2.1.16.
    -बन्धः a groom.
    -बन्धन a. used for fastening horses. (
    -नम्) fastening of horses.
    -बला N. of a vegetable (Mar. मेथी).
    -बालः 1 a kind of reed, Saccharum Spontaneum Lin. (Mar. बोरू).
    -2 the tail or hair of a horse.
    -बुध्न a. Ved. based on horses, standing on horses, i. e. on a carriage drawn by horses; अस्य पत्मन्नरुषीरश्ववुध्ना Rv.1.8.3.
    -बुध्य a. Ved. based on horses, having its origin in horses (wealth); distinguished by horses Rv.1.121. 14.
    -भा lightning.
    -मन्दुरा A stable of horses.
    -महिषिका [अश्वमहिषयोर्वैरं वुन्] the natural enmity be- tween a horse and a buffalo.
    -मारः, -मारकः, -हन्तृ m. 'horse-destroying', a kind of Oleander, Nerium Odorum Ait. (Mar. पांढरी कण्हेर).
    -मालः a kind of serpent.
    -मुख a. [अश्वस्य मुखमिव मुखमस्य] having the head or face of a horse. (
    -खः) a horse-faced creature, a Kinnara or celestial chorister; (according to others) a kind of demigod distinct from the preceding. (
    -खी) a Kinnara woman; भिन्दन्ति मन्दां गतिमश्वमुख्यः Ku.1.11.
    -मुक् m. a horse-stealer.
    -मेधः [अश्वः प्रधानतया मेध्यते हिंस्यते$त्र, मेध् हिंसने घञ्] a horse-sacrifice; यथाश्वमेधः क्रतुराट् सर्वपापापनोदनः Ms.11.26. [In Vedic times this sacrifice was performed by kings desirous of offspring; but subsequently it was performed only by kings and implied that he who instituted it, was a conqueror and king of kings. A horse was turned loose to wander at will for a year, attended by a guardian; when the horse entered a foreign country, the ruler was bound either to submit or to fight. In this way the horse returned at the end of a year, the guardian obtaining or enforcing the submission of princes whom he brought in his train. After the successful return of the horse, the rite called Asva- medha was performed amidst great rejoicings. It was believed that the performance of 1 such sacrifices would lead to the attainment of the seat or world of Indra, who is, therefore, always repre- sented as trying to prevent the completion of the hundredth sacrifice. cf. Rv.1.162-163 hymns; Vāj.22 seq.]
    ˚काण्डम् N. of the thirteenth book of the Śatapatha Brāhmaṇa.
    -मेधिक, -मेधीय a. fit for a horse-sacrifice, or relating to it. (
    -कः, -यः) a horse fit for the Aśvamedha sacrifice. (
    -कम्) the fourteenth parvan in the Mahābhārata; ततो$श्वमेधिकं पर्व प्रोक्तं तच्च चतुर्दशम् Mb.
    -युज् a.
    1 yoking the horses; वयोवृधो अश्वयुजः परिज्रयः Rv.5.54.2.
    -2 having horses yoked to it (as a carriage); रथेनाश्वयुजा Rām.
    -3 born under the constellation अश्वयुज्. (f.)
    1 N. of a constellation, the head of Aries.
    -2 the first lunar mansion.
    -3 the month of Āśvina.
    -4 a chariot having horses.
    -यूपः the post to which the sacrificial horse was bound; ये अश्वयूपाय तक्षति Rv.1.162.6.
    -योग a.
    1 causing the yoking of horses.
    -2 joining or reaching as quickly as horses; उत न ईं मतयो$श्वयोगाः Rv.1.186.7.
    -रक्षः the keeper or rider of a horse, a groom.
    -रथः a carriage drawn by horses. (
    -था) N. of a river near गन्धमादन.
    -रत्नम्, -राजः the best or lord of horses; i. e. उच्चैःश्रवस्.
    -राधस् a. Ved. furnishing horses; शुम्भन्त्यश्वराधसः Rv.1.21.2.
    -रिपुः A buffalo; Bhāvaprakāśa.
    -रोधकः N. of a plant (अंश्वमार); see अश्वघ्न.
    -लक्षणम् a sign or mark of a horse.
    -ललितम् N. of a species of the Vikṛiti metre.
    -लाला a kind of snake.
    -लोमन् n. horse-hair; a kind of snake.
    -वक्त्रः = अश्वमुख q. v.; a Kinnara or Gandharva.
    -वडवम् a stud of horses and mares; P.II.4.12,27. mares.
    -वदनः = ˚मुख.
    -वहः a horseman.
    -वाजिन् a. Having the strength of a horse; स मातरिश्वा विभुरश्ववाजी Mb.13.158.2.
    -वारः, -वालः, -वारकः [अश्वं वारयति उप. स.] a horseman, groom; दुःखेन निश्चक्रमुरश्ववाराः Śi.3.66.
    -वारणम् N. of the Bos Gavaeus (गवय).
    -वाहः, -वाहकः [अश्वं वाहयति चालयति] a horseman.
    -विक्रयिन् a. a horse-dealer.
    -विद् a.
    1 skilled in taming or managing horses.
    -2 [अश्वं विन्दते विद्-क्विप्] procuring horses; उत नो गोविद- श्ववित् Rv.9.55.3. (m.)
    1 a jockey.
    -2 an epithet of Nala.
    -वृषः a stallion; वडवेतराभवदश्ववृष इतरः Bṛi. Up.1.4.4.
    -वैद्यः a farrier.
    -व्रतम् N. of sāman.
    -शकृत् n.,
    -शकम् Ved.
    1 excrements of a horse, horse-dung.
    -2 N. of a river.
    -शङ्कुः a pillar to tie a horse.
    -शाला a stable;
    -शावः a colt, a foal.
    -शास्त्रम् 1 manual or text-book of veterinary science;
    -2 N. of the work of Nakula.
    -शिरस् a. having the head of a horse, an epithet of Nārāyaṇa. (n.)
    1 a horse's head.
    -2 N. of a Dānava.
    -शृगालिका [अश्वशृगालयोर्वैरं द्वन्द्वाद् वैरे वुन्] the natural enmity between a horse and a jackal.
    -षङ्गवम् a set or team of six horses.
    -सधर्मन् a. Resembling horses in work; अश्वसधर्माणो हि मनुष्याः नियुक्ताः कर्मसु विकुर्वते । Kau. A.2.9.
    -सनि, -षा, -सा a. Ved. (P.VIII.3.11 and Mbh.) gaining or procuring horses, giving horses; यस्ते$अश्वसनिर्भक्षो Vāj.8. 12.
    -सादः, -सादिन् m. a horseman, a rider, a horse- soldier; पूर्वं प्रहर्ता न जघान भूयः प्रतिप्रहाराक्षममश्वसादी R.7. 47; Vāj.3-13.
    -सारथ्यम् coachmanship, charioteer- ship, management of horses and chariots; सूतानाम- श्वसारथ्यम् Ms.1.47.
    -सूक्तिन् N. of the author of the hymns Rv.8.14.15.
    -सूत्रम् A text book of the management of horses.
    -सूनृत a. Ved.
    1 praised sincerely for (the gift of) horses; cf. Rv.5.79,1-1.
    -2 whose praise for (giving) horses is agreeable and true.
    -सेनः 1 N. of a king.
    -2 N. of a Nāga.
    -3 N. of the father of the twentythird Arhat of the present Avasarpiṇī.
    -स्तोमीय a. relating to the praise of the sacrificial horse. N. of the Ṛigvedic hymn 1. 162.
    -स्थान a. born in a stable. (
    -नम्) a stable or stall for horses; Y.1.279.
    -हन्तृ a. killing a horse, (
    -ता) N. of a fragrant plant.
    -हय a. [अश्वेन हिनोति गच्छति हि कर्तरि अच्]
    1 driving or spurring a horse, riding a horse; प्रत्यर्धिर्यज्ञानामश्वहयो रथानाम् Rv.1.26. 5.
    -2 to be traversed by a horse; समस्य हरिं हरयो मृजन्त्यश्वहयैरनिशितं नमोभिः Rv.9.96.2.
    -हारकः a horse- stealer; पङ्गुतामश्वहारकः Ms.11.51.
    -हृदयम् [अश्वस्य हृदय- मनोगतभावादि]
    1 the desire or intention of a horse.
    -2 a kind of veterinary science.
    -3 horsemanship; अश्वहृदये निवेश्यात्मानम् K.8.
    -या N. of the Apsaras रम्भा.

    Sanskrit-English dictionary > अश्वः _aśvḥ

  • 3 अश्वमेध


    áṡva-medhá
    1) m. the horse-sacrifice (a celebrated ceremony, the antiquity of which reaches back to the Vedic period;

    the hymns RV. I, 162 and 163 = VS. XXII seqq.,
    referring to it, are however of comparatively late origin;
    in later times its efficacy was so exaggerated, that a hundred such sacrifices entitled the sacrificer to displace Indra from the dominion of Svarga;
    kings who engaged in it spent enormous sums in gifts to the Brāhmans;
    it is said that the horse was sometimes not immolated, but kept bound during the ceremony) VS. XVIII, 22 TS. Ragh. etc..,
    (cf. arkâ̱ṡvamedhá);
    ( aṡvamedha) - kāṇḍa n. N. of ṠBr. XIII (treating of the Aṡvamedha);
    - ja m. N. of a king BhP. ;
    - tvá n. the state of an Aṡv. ṠBr. X ;
    - datta m. N. of a king MBh. I, 3838 VP. ;
    - yājín m. engaged in an Aṡv. ṠBr. XIII, XIV ;
    ( aṡvamedhá) - vat mfn. receiving an Aṡv.;
    ind. as with the Aṡv. KātyṠr. ;
    aṡvamedhêṡvara m. N. of a king MBh. II, 1066. ;
    áṡva-medha
    2) ( áṡva-) m. N. of a descendant of Bharata RV. V, 27, 4-6.

    Sanskrit-English dictionary > अश्वमेध

  • 4 ἀπαρχή

    ἀπαρχή, ῆς, ἡ (cp. ἀπάρχομαι ‘make a beginning’ in sacrifice; orig. of hair cut from the forehead and cast into the fire Il. 19, 254; Od. 14, 422 al., hence ἀπαρχή=‘beginning of a sacrifice’ Eur., Or. 96; such sacrifices would begin with ‘firstlings’ or ‘first fruits’, freq. distinguished also for quality) (Soph., Hdt. et al.; ins, pap, LXX; PsSol 15:3; Test12Patr, Philo, Joseph.; Celsus 8, 33)
    ① cultic t.t. first fruits, first portion of any kind (incl. animals, both domesticated and wild [for the latter Arrian, Cyneg. 33, 1]), which were holy to the divinity and were consecrated before the rest could be put to secular use (cp. Theopomp. [IV B.C.]:115 Fgm. 344 Jac. p. 608, 5; Cornutus 28 p. 55, 9; Ael. Aristid. 45 p. 136 D.; Theophyl. Sym., Ep. 29 Πανὶ τοῦ ποιμνίου τὰς ἀπαρχάς; OGI 179, 12 [I B.C.]; PSI 690, 14; Porphyr., Abst. 2, 61 θεοῖς ἀρίστη μὲν ἀπαρχὴ νοῦς καθαρός; SEG XLII, 17 lit.).
    ⓐ lit. εἰ ἡ ἀ. ἁγία, καὶ τὸ φύραμα if the first fruits ( of dough) are holy, so is the whole lump Ro 11:16 (on first fruits of bread dough, Num 15:18–21, cp. The Mishnah, tr. HDanby ’58 [’33] 83–88 [Hallah]). In full ἀ. γεννημάτων ληνοῦ καὶ ἅλωνος, βοῶν τε καὶ προβάτων the first fruits of the produce of winepress and threshing floor, of cattle and sheep D 13:3, cp. 5f (s. Ex 22:28); ἀ. τῆς ἅλω 1 Cl 29:3. Assigned to a prophet, as to the priests and seers among the gentiles (Artem. 3, 3) and in the OT to the priest D 13:3, 6f.
    ⓑ fig., w. the components of a above strongly felt
    α. of persons first fruits of Christians ἀ. τῆς Ἀσίας, i.e. the first convert in Asia Ro 16:5. ἀ. τῆς Ἀχαί̈ας 1 Cor 16:15. Also 2 Th 2:13 (v.l. ἀπʼ ἀρχῆς) the first converts of Thessalonica (so Harnack, SBBerlAk 1910, 575ff); pl. 1 Cl 42:4. Gener. ἀ. τις τῶν αὐτοῦ κτισμάτων a kind of first fruits of his creatures Js 1:18 (cp. Philo, Spec. Leg. 4, 180 of the Jews: τοῦ σύμπαντος ἀνθρώπων γένους ἀπενεμήθη οἷά τις ἀπαρχὴ τῷ ποιητῇ καὶ πατρί; Alex. Aphr., Fat. 1, II 2 p. 164, 10 τινὰ ἀπαρχὴν τῶν ἡμετέρων καρπῶν=a sort of first fruit of our [spiritual] harvest. LElliott-Binns, NTS 3, ’56/57, 148–61). Here as Rv 14:4 the emphasis is less on chronological sequence than on quality (schol. on Eur., Or. 96 ἀπαρχὴ ἐλέγετο οὐ μόνον τ. πρῶτον τῇ τάξει, ἀλλὰ καὶ τ. πρῶτον τ. τιμῇ). The orig. mng. is greatly weakened, so that ἀ. becomes almost = πρῶτος; of Christ ἀ. τῶν κεκοιμημένων the first of those who have fallen asleep 1 Cor 15:20; cp. vs. 23 (HMontefiore, When Did Jesus Die? ET 62, ’60, 53f; s. also BSpörlein, Die Leugnung der Auferstehung, ’71 [ 1 Cor 15]); 1 Cl 24:1.
    β. of things (Dio Chrys. 54 [71], 2 ἀπαρχαὶ τῆς σοφίας) τὴν ἀ. τοῦ πνεύματος ἔχοντες since we possess the first fruits of the Spirit, i.e. as much of the Spirit as has been poured out so far and a foretaste of things to come Ro 8:23 (cp. Thieme 25f), but s. 2 below. διδόναι ἀπαρχὰς γεύσεώς τινος give a foretaste of someth. B 1:7.—ESanders, Jewish Law fr. Jesus to the Mishnah ’90, 283–308.
    ② birth-certificate also suits the context of Ro 8:23; cp. Mitt-Wilck. II/2, 372, 4, 7; PFlor 57, 81; 86; 89; PTebt 316, 10; 49; 82; HJones, JTS 23, 1922, 282f; RTaubenschlag, Opera Minora 2, ’59, 220–21 (identification card); L-S-J-M s.v. 7.—HBeer, Ἀπαρχή, diss., Würzb. 1914; EMoutsonlas: Sacris erudiri XV 5–14 (Steenbrugge, ’64); COke, Int 11, ’57, 455–60.—DELG s.v. ἄρχω A. O. Wilck I 345f §140. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπαρχή

  • 5 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 6 पञ्चन् _pañcan

    पञ्चन् num. a. (Always pl., nom. and acc. पञ्च) Five. (As the first member of comp. पञ्चन् drops its final न्). [cf. Gr. pente.]
    -Comp. -अंशः the fifth part, a fifth.
    -अग्निः 1 an aggregate of five sacred fires; i. e. (अन्वाहार्यपचन or दक्षिण, गार्हपत्य, आहवनीय, सभ्य, and आव- सथ्य).
    -2 a householder who maintains the five sacred fires; पञ्चाग्नयो धृतव्रताः Māl.1; Ms.3.185.
    -3 five mystic fires supposed to exist in the body; तेजो ह्यग्निस्तथा क्रोधश्चक्षुरूष्मा तथैव च । अग्निर्जरयते यच्च पञ्चाग्नेयाः शरीरिणः ॥ Mb.12.184.21.
    -4 one who is acquainted with the doctrine of these fires. ˚साधनम् four fires on four sides and the sun above the head. This is a form of penance.
    -अङ्ग a. five-membered, having five parts or divi- sions as in पञ्चाङ्गः प्रणामः (i. e. बाहुभ्यां चैव जानुभ्यां शिरसा वक्षसा दृशा); कृतपञ्चाङ्गविनिर्णयो नयः Ki.2.12. (see Malli. and Kāmandaka quoted by him); पञ्चाङ्गमभिनयमुपदिश्य M.1; चित्ताक्षिभ्रूहस्तपादैरङ्गैश्चेष्टादिसाम्यतः । पात्राद्यवस्थाकरणं पञ्चाङ्गे$भिनयो मतः ॥
    (-ङ्गः) 1 a tortoise or turtle.
    -2 a kind of horse with five spots in different parts of his body. (
    -ङ्गी) a bit for horses.
    -(ङ्गम्) 1 collection or aggregate of five parts.
    -2 five modes of devotion (silent prayer, oblations, libations, bathing idols and feeding Brāhmaṇas)
    -3 the five parts of a tree; त्वक्पत्रकुसुमं मूलफलमेकस्य शाखिनः । एकत्र मिलितं चैतत् पञ्चाङ्ग- मिति संज्ञितम् ॥
    -4 a calendar or almanac, so called be- cause it treats of five things:-- (तिथिर्वारश्च नक्षत्रं योगः करणमेव च); चतुरङ्गबलो राजा जगतीं वशमानयेत् । अहं पञ्चा- ङ्गबलवानाकाशं वशमानये ॥ Shbhāṣ. ˚गुप्तः a turtle. ˚पत्रम् a calendar. ˚विनिर्णयः the five rules are as follows; सहायाः साधनोपाया विभागो देशकालयोः । विनिपातप्रतीकारः सिद्धिः पञ्चाङ्ग- मिष्यते ॥ Kāmandak; cf. Ki.2.12. ˚शुद्धिः f. the propiti- ousness or favourable state of five important points; i. e. तिथि, वार, नक्षत्र, योग and करण (in astrology).
    -अङ्गिक a. five-membered.
    -अङ्गुल a. (
    -ला or
    -ली f.) measuring five fingers. (
    -लः) the castor-oil plant.
    -अ(आ)जम् the five products of the goat; cf. पञ्चगव्य.
    -अतिग a. liberated (मुक्त); सो$पि पञ्चातिगो$भवत् Mb. 12.59.9.
    -अप्सरस् n. N. of a lake, said to have been created by the sage Mandakarni; cf. R.13.38.
    -अमरा The five plants i. e. (Mar. भांग, दूर्वा, बेल, निर्गुडी and तुळस.
    -अमृत a. consisting of 5 ingredients.
    -(तम्) 1 the aggregate of five drugs; dry ginger, a species of Moonseed (Cocculus cordifolius, Mar. गुळवेल), Asparagus recemosus (Mar. शतावरी), Hypoxis brevifolia (Mar. मुसळी), गोक्षुरक (Mar. गोखरूं).
    -2 the collection of five sweet things used in worshipping deities; (दुग्धं च शर्करा चैव घृतं दधि तथा मधु).
    -3 the five elements; Māl.5.2.
    -अम्लम् the aggregate of five acid plants (the jujube, pomegranate, sorrel, spondias and citron).
    -अर्चिस् m. the planet Mercury.
    - अवयव a. five-membered (as a syllogism, the five members being, प्रतिज्ञा, हेतु, उदाहरण, उपनय and निगमन q. v.).
    -अवस्थः a corpse (so called because it is resolved into the five elements) cf. पञ्चत्व below.
    -अविकम् the five products of the sheep; cf. पञ्चगव्य.
    -अशीतिः f. eighty-five.
    -अहः a period of five days.
    - आतप a. doing penance with five fires. (i. e. with four fires and the sun); cf. R.13.41.
    -आत्मक a. consisting of five elements (as body).
    -आननः, -आस्यः, -मुखः, -वक्त्रः 1 epithets of Śiva.
    -2 a lion (so called because its mouth is generally wide open; पञ्चम् आननं यस्य), (often used at the end of names of learned men to express great learning or respect; न्याय˚, तर्क˚ &c. e. g. जगन्नाथतर्कपञ्चानन); see पञ्च a.
    -3 the sign Leo of the zodiac. (
    -नी) an epithet of Durgā.
    -आम्नायाः m. (pl.) five Śāstras supposed to have proceeded from the five mouths of Śiva.
    -आयतनी, -नम् a group of five deities like गणपति, विष्णु, शंकर, देवी and सूर्य.
    -इन्द्रियम् an aggregate of the five organs (of sense or actions; see इन्द्रियम्).
    -इषुः, -बाणः, -शरः epithets of the god of love; (so called because he has five arrows; their names are:-- अरविन्दमशोकं च चूतं च नवमल्लिका । नीलोत्पलं च पञ्चैते पञ्चबाणस्य सायकाः ॥ the five arrows are also thus named:-- संमोहनोन्मादनौ च शोषणस्तापनस्तथा । स्तम्भनश्चेति कामस्य पञ्चबाणाः प्रकीर्तिताः ॥).
    -उपचारः the five articles of worship i. e. (गन्ध, पुष्प, धूप, दीप and नैवेद्य).
    -उष्मन् m. (pl.) the five digestive fires supposed to be in the body.
    -कपाल a. prepared or offered in five cups.
    -कर्ण a. branded in the ear with the number 'five' (as cattle &c.); cf. P.VI.3.115.
    -कर्मन् n. (in medicine) the five kinds of treatment; i. e. 1 वमन 'giving emetics'; 2 रेचन 'purging'; 3 नस्य 'giving stre- nutatories'; 4 अनुवासन 'administering an enema which is oily', and 5 निरूह 'administering an enema which is not oily. वमनं रेचनं नस्यं निरूहश्चानुवासनम् । पञ्चकर्मेदमन्यश्च ज्ञेयमुत्क्षेपणादिकम् ॥
    -कल्याणकः a horse with white feet and a white mouth.
    -कषाय a decoction from the fruits of five plants (जम्बु, शाल्मलि, वाट्याल, बकुल and बदर).
    -कृत्यम् the five actions by which the Supreme Power manifests itself (सृष्टि, स्थिति, संहार, तिरोभाव and अनुग्रह- करण).
    -कृत्वस् ind. five times.
    -कृष्णः A kind of game. (
    -ष्णाः) The five deities of Mahānubhāva sect namely चक्रवर्ती कृष्ण, Datta of Mātāpura, Gundam Raul of ऋद्धिपुर, चांगदेव राऊळ of द्वारावती and चांगदेव राऊळ of प्रतिष्ठान.
    -कोणः a pentagon.
    -कोलम् the five spices taken collec- tively; पिप्पली पिप्पलीमूलं चव्यचित्रकनागरम् । पञ्चकोलं......... (Mar. पिंपळी, पिंपळमूळ, चवक, चित्रक व सुंठ).
    -कोषाः m. (pl.) the five vestures or wrappers supposed to invest the soul; they are:-- अन्नमयकोष or the earthly body (स्थूलशरीर); प्राणमयकोष the vesture of the vital airs; मनो- मयकोष the sensorial vesture; विज्ञानमयकोष the cognitional vesture (these three form the लिङ्गशरीर); and आनन्द- मयकोष the last vesture, that of beatitude. कोषैरन्नमयाद्यैः पञ्चभिरात्मा न संवृतो भाति । निजशक्तिसमुप्तन्नैः शैवालप़टलैरिवाम्बु वापीस्थम् ॥ Vivekachūdāmaṇi.
    -क्रोशी 1 a distance of five Kroṣas.
    -2 N. of the city, Banares.
    -खट्वम्, -खट्वी a collection of five beds.
    -गत a. (in alg.) raised to the fifth power.
    -गवम् a collection of five cows.
    -गव्यम् the five products of the cow taken collectively; i. e. milk, curds, clarified butter or ghee, urine, and cowdung (क्षीरं दधि तथा चाज्यं मूत्रं गोमयमेव च).
    -गु a. bought with five cows.
    -गुण a. five-fold. (
    -णाः) the five objects of sense (रूप, रस, गन्ध, स्पर्श and शब्द). (
    -णी) the earth.
    -गुप्तः 1 a tortoise (as drawing in its 4 feet and head).
    -2 the materialistic system of philosophy, the doctrines of the Chārvākas.
    -घातः (in music) a kind of mea- sure.
    -चत्वारिंश a. forty-fifth.
    -चत्वारिंशत् f. forty-five.
    -चामरम् N. of 2 kinds of metre; प्रमाणिकापदद्वयं वदन्ति पञ्चचामरम् Vṛittaratnākara.
    -जनः 1 a man, man- kind.
    -2 N. of a demon who had assumed the form of a conch-shell, and was slain by Kṛiṣṇa; तस्मै प्रादाद्वरं पुत्रं मृतं पञ्चजनोदरात् Bhāg.3.3.2.
    -3 the soul.
    -4 the five classes of beings; i. e. gods, men, Gandharvas, serpents and pitṛis; यस्मिन् पञ्च पञ्चजना आकाशश्च प्रतिष्ठितः Bṛi. Up.4.4.17.
    -5 the four primary castes of the Hindus (ब्राह्मण, क्षत्रिय, वैश्य and शूद्र) with the Niṣādas or barbarians as the fifth (pl. in these two senses); (for a full exposition see Sārirabhāṣya on Br. Sūtras 1.4.11-13). (
    -नी) an assemblage of five persons.
    -जनीन a. devoted to the five races. (
    -नः) an actor, a mimic, buffoon, one who is devoted to the pentad viz. singer, musician, dancer, harlot and a jester; गायकवादक- नर्तकदासीभण्डरतः खलु पञ्चजनीनः Bhāsāvritti on P.V.1.9.
    -ज्ञानः 1 an epithet of Buddha as possessing the five kinds of knowledge.
    -2 a man familiar with the doc- trines of the Pāśupatas.
    -तक्षम्, -क्षी a collection of five carpenters.
    -तत्त्वम् 1 the five elements taken collectively; i. e. पृत्थी, अप्, तेजस्, वायु and आकाश.
    -2 (in the Tantras) the five essentials of the Tāntrikas, also called पञ्चमकार because they all begin with म; i. e. मद्य, मांस, मत्स्य, मुद्रा and मैथुन.
    -तन्त्रम् N. of a well-known collection in five books containing moral stories and fables by Visnugupta; पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते H. Pr.9.
    -तन्मात्रम् the five subtle and pri- mary elements (such as शब्द, रस, स्पर्श and रूप and गन्ध).
    -तपस् m. an ascetic who in summer practises penance sitting in the middle of four fires with the sun burning right over his head; cf. हविर्भुजामेधवतां चतुर्णां मध्ये ललाटंतपसप्तसप्तिः R.13.41; Ku.5.23; Ms.6.23 and Śi.2.51. also; ग्रीष्मे पञ्चतपा वीरो वर्षास्वासारषाण्मुनिः Bhāg. 4.23.6; Rām.3.6.5.
    -तय a. five-fold; वृत्तयः पञ्चतय्यः क्लिष्टा अक्लिष्टाः Mbh. (
    -यः) a pentad.
    -तिक्तम् the five bitter things:-- निवामृतावृषपटोलनिदिग्धिकाश्च.
    -त्रिंश a. thirtyfifth.
    -त्रिंशत्, -त्रिंशतिः f. thirty-five.
    -दश a.
    1 fifteenth.
    -2 increased by fifteen; as in पञ्चदशं शतम् 'one hundred and fifteen'.
    -दशन् a. (pl.) fifteen.
    ˚अहः a period of fifteen days.
    -दशिन् a. made or consisting of fifteen.
    -दशी 1 the fifteenth day of a lunar fort- night (the full or new moon day); Y.1.146.
    -2 N. of a philosophical work (प्रकरणग्रन्थ) by माधवाचार्य (विद्यारण्य).
    -दीर्घम् the five long parts of the body; the arms, eyes, belly, nose and breast; बाहू नेत्रद्वयं कुक्षिर्द्वे तु नासे तथैव च । स्तनयोरन्तरं चैव पञ्चदीर्घं प्रचक्षते ॥
    -देवताः the five deities:-- आदित्यं गणनाथं च देवीं रुद्रं च केशवम् । पञ्चदैवतमित्युक्तं सर्वकर्मसु पूजयेत् ॥
    -धारणक a. upheld by the five elements.
    -नखः 1 any animal with five claws; such as the hare, alligator, tortoise, porcupine, rhinoceros शशकः शल्लकी गोधा खड्गी कूर्मश्च पञ्चमः । पञ्च पञ्चनखा भक्ष्या ये प्रोक्ताः कृतजैर्द्विजैः Bk.6.131; Ms.5.17,18; Y.1.177.
    -2 an elephant.
    -3 a turtle.
    -4 a lion or tiger.
    -नखी, -नखराज an iguana (Mar. घोरपड); Gīrvāṇa.
    -नदः 'the country of five rivers, the modern Panjab (the five rivers being शतद्रु, विपाशा, इरावती, चन्द्रभागा and वितस्ता, or the modern names Sutlej, Beas, Ravee, Chenab and Jhelum).
    -दा (pl.) the people of this country.
    -नवतिः f. ninety-five.
    -निम्बम् the five products of निम्ब viz. (the flowers, fruit, leaves, bark and root).
    -नीराजनम् waving five things before an idol and then falling prostrate before it; (the five things being:-- a lamp, lotus, cloth, mango and betel-leaf).
    -पञ्चाश a. fiftyfifth.
    -पञ्चाशत् f. fifty-five.
    -पदी 1 five steps; पुंसो यमान्तं व्रजतो$पिनिष्ठुरै- रेतैर्धनैः पञ्चपदी न दीयते Pt.2.115.
    -2 the five strong cases, i. e. the first five inflections
    -पर्वन् n. (pl.) the five parvans q. v.; they are चतुर्दश्यष्टमी चैव अमावास्या च पूर्णिमा । पर्वाण्येतानि राजेन्द्र रविसंक्रान्तिरेव च ॥ a. five-knotted (an arrow).
    -पल्लवम् The leaves of the mango, fig, banyan, ficus religiosa (Mar. पिंपळ) and Genus Ficus (Mar. पायरी). There are other variations such as पनस, आम्र, पिप्पल, वट and बकुल. The first group is for the Vedic ritual only.
    -पात्रम् 1 five vessels taken collectively.
    -2 a Srāddha in which offerings are made in five vessels.
    -पाद् a. consisting of five feet, steps, or parts; पञ्चपादं पितरम् Praśna Up.1.11. (-m.) a year (संवत्सर).
    -पादिका N. of a commentary on शारीरकभाष्य.
    -पितृ m. (pl.) the five fathers:-- जनकश्चोपनेता च यश्च कन्यां प्रयच्छति । अन्नदाता भयत्राता पञ्चैते पितरः स्मृताः ॥
    -पित्तम् the bile of five ani- mals viz. (the boar, goat, buffalo, fish and peacock).
    -प्रस्थ a. having five elevations (a forest).
    -प्राणाः m. (pl.) the five life-winds or vital airs: प्राण, अपान, व्यान, उदान, and समान.
    -प्रासादः a temple of a particular size with four pinnacles and a steeple.
    -बन्ध a fine equal to the fifth part of anything lost or stolen.
    -बलाः five medicinal herbs, namely बला, नागबला, महाबला, अति- बला and राजबला.
    -बाणः, -वाणः, -शरः epithets of the god of love; see पञ्चेषु.
    -बाहुः N. of Śiva.
    -बिन्दुप्रसृतम् N. of a particular movement in dancing; Dk.2.
    -बीजानि the five seeds:--कर्कटी, त्रपुस, दाडिम, पद्मबीज, and वानरीबीज.
    -भद्र a.
    1 having five good qualities.
    -2 consisting of five good ingredients (as a sauce &c.).
    -3 having five auspicious marks (as a horse) in the chest, back, face and flanks.
    -4 vicious.
    -द्रः a kind of pavilion.
    -भागिन् m. the five deities of पञ्चमहा- यज्ञ; धर्मकामविहीनस्य चुक्रुधुः पञ्चभागिनः Bhāg.11.23.9.
    -भुज a. pentagonal.
    (-जः) 1 a pentagon; cf. पञ्चकोण.
    -2 N. of Gaṇeśa.
    -भूतम् the five elements; पृथ्वी, अप्, तेजस्, वायु and आकाश.
    -भृङ्गाः the five trees, viz. देवदाली (Mar. देवडंगरी), शमी, भङ्गा (Mar. भांग), निर्गुण्डी and तमालपत्र.
    -मकारम् the five essentials of the left-hand Tantra ritual of which the first letter is म; see पञ्चतत्त्व (2).
    -महापातकम् the five great sins; see महापातक Ms.11. 54.
    -महायज्ञाः m. (pl.) the five daily sacrifices enjoined to be performed by a Brāhmaṇa; अध्यापनं ब्रह्मयज्ञः पितृ- यज्ञस्तु तर्पणम् । होमो दैवो बलिर्भौतो नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7. अहुतं च हुतं चैव तथा प्रहुतमेव च । ब्राह्मं हुतं प्राशितं च पञ्च यज्ञान् प्रचक्षते ॥ Ms.3.73; see महायज्ञ.
    -मारः son of Baladeva; L. D. B.
    -माश(षि)क a. consisting of five Māṣas (as a fine &c.).
    -माष(षि)क a. amounting to five māṣas; गर्दभाजाविकानां तु दण्डः स्यात्पञ्चमाषिकः Ms.8.298.
    -मास्य a. happening every five months.
    -मुखः an arrow with five points; (for other senses see पञ्चानन.)
    -मुद्रा five gestures to be made in presenting offerings to an idol; viz आवाहनी, स्थापनी, संनिधापनी, संबोधनी and संमुखीकरणी; see मुद्रा.
    -मूत्रम् the urine of five female animals; the cow, goat, she-buffalo, sheep, and she-ass.).
    -मूलम् there are nine varieties of the pentad combinations of roots; लघुपञ्चमूल, बृहत्पञ्चमूल, शतावर्यादि, तृणपञ्चमूल, जीवकादिपञ्चमूल, पुनर्नवादिपञ्चमूल, गोक्षुरादि˚, वल्ली˚.
    -रत्नम् a collection of five gems; (they are variously enumerated: (1) नीलकं वज्रकं चेति पद्मरागश्च मौक्तिकम् । प्रवालं चेति विज्ञेयं पंचरत्नं मनीषिभिः ॥ (2) सुवर्णं रजतं मुक्ता राजावर्तं प्रवालकम् । रत्नपञ्चकमाख्यातम्...॥ (3) कनकं हीरकं नीलं पद्मरागश्च मौक्तिकम् । पञ्चरत्नमिदं प्रोक्त- मृषिभिः पूर्वदर्शिभिः ॥
    -2 the five most admired episodes of the Mahābhārata; गीता, विष्णुसहस्रनाम, भीष्मस्तवराज, अनुस्मृति and गजेन्द्रमोक्ष).
    -रसा the आमलकी tree (Mar. आंवळी).
    -रात्रम् 1 a period of five nights; इत्यर्थं वयमानीताः पञ्चरात्रो$पि विद्यते Pañch.3.24.
    -2 N. of one of Bhāsa's dramas.
    -3 N. of a philosophical treatise attributed to Nārada.
    -4 N. of an अहीन (sacrifice) lasting for 5 days; स एतं पञ्चरात्रं पुरुषमेधं यज्ञक्रतुमपश्यत् Śat. Br.; cf. Mb.12.218. 11.
    -राशिकम् the rule of five (in math.).
    -लक्षणम् a Purāṇa; so called because it deals with five important topics:-- सर्गश्च प्रतिसर्गश्च वंशो मन्वन्तराणि च । वंशानुचरितं चैव पुराणं पञ्चलक्षणम् ॥ see पुराण also.
    -लवणम् five kinds of salt; i. e. काचक, सैन्धव, सामुद्र, बिड and सौवर्चल.
    -लाङ्गलकम् a gift (महादान) of as much land as can be cultivated with five ploughs.
    -लोकपालः the five guardian deities viz. Vināyaka, Durgā, Vāyu, Ākāśa and Aśvinīkumāra.
    -लोहम् a metallic alloy containing five metals (i. e. copper, brass, tin, lead and iron).
    -लोहकम् the five metals i. e. gold, silver, copper, tin and lead.
    -वटः the sacred or sacrificial thread worn across the breast (यज्ञोपवीत).
    -वटी 1 the five fig-trees: i. e. अश्वत्थ, बिल्व, वट, धात्री and अशोक.
    -2 N. of a part of the Daṇḍakā forest where the Godāvarī rises and where Rāma dwelt for a considerable time with his beloved; it is two miles from Nasik; परिहरन्तमपि मामितः पञ्चवटीस्नेहो बलादाकर्षतीव U.2.27/28; R.13.34.
    -वर्गः 1 an aggregate of five.
    -2 the five essential elements of the body.
    -3 the five organs of sense; संतुष्टपञ्चवर्गो$हं लोकयात्रां प्रवाहये Rām.2.19.27.
    -4 the five daily sacrifices enjoined to be performed by a Brāhmaṇa; cf. महायज्ञ.
    -5 the five classes of spies (कापटिक, उदास्थित, गृहपतिव्यञ्जन, वैदेहिकव्यञ्जन and तापसव्यञ्जन); cf. Kull. on Ms.7.154.
    -वर्षदेशीय a. about five years old.
    -वर्षीय a. five years old.
    -वल्कलम् a collection of the barks of five kinds of trees; namely न्यग्रोध, उदुम्बर, अश्वत्थ, प्लक्ष and वेतस.
    -वल्लभा N. of Draupadī.
    -वार्षिक a. recurring every five years.
    -वाहिन् a. drawn by five (as a carriage).
    -विंश a. twenty-fifth.
    -शः 1 a Stoma consisting of 25 parts.
    -2 N. of Viṣṇu (regarded as the 25th तत्त्व); स तु जन- परितापं तत्कृतं जानता ते नरहर उपनीतः पञ्चतां पञ्चविंश Bhāg. 7.8.53.
    -विंशतिः f. twenty-five.
    -विंशतिका a collection of twenty-five; as in वेतालपञ्चविंशतिका.
    -विध a. five- fold, of five kinds. ˚प्रकृतिः f. the five departments of a government; अमात्यराष्ट्रदुर्गार्थदण्डाख्याः पञ्च चापराः Ms.7.157.
    -वीरगोष्ठम् an assembly room, concert-hall; रागमञ्जरी नाम पञ्चवीरगोष्ठे संगीतकमनुष्ठास्यति Dk.2.
    -वृत्, -वृतम् ind. five-fold.
    -वृत्तिता depending on senses; Rām.2.1.65.
    -शत a. amounting to five hundred.
    (-तम्) 1 one hundred and five.
    -2 five hundred.
    -शाखः 1 the hand; स्वशिरः पश्चशाखाभ्यामभिहत्यायतेक्षणा Mb.11.17.3; कदापि नो मुञ्चति पञ्चशाखः (नारायणस्य) Rām. Ch.1.9; स्फूर्जद्रत्नाङ्गुलीयद्युतिशबलनखद्योतिभिः पञ्चशाखैः Śiva B.3.49.
    -2 an elephant.
    -शारदीयः N. of a Yāga.
    -शिखः a lion.
    -शीलम् the five rules of conduct; Buddh.
    -शुक्लम् The holy combination of five days, viz. Uttarāyaṇa (day of the gods), the bright half of the month (day of the manes) and day time, हरिवासर and सिद्धक्षेत्र (cf. त्रिशुक्लम्).
    -ष a. (pl.) five or six; सन्त्यन्ये$पि बृहस्पतिप्रभृतयः संभाविताः पञ्चषाः Bh.2.34.
    -षष्ट a. sixty-fifth.
    -षष्टिः f. sixty-five.
    -सटः one with five tufts of hair on the head (सटाः जटाः केशसन्निवेशे मध्ये मध्ये पञ्चसु स्थानेषु क्षौरवद्वापनम्); दासो$यं मुच्यतां राज्ञस्त्वया पञ्चसटः कृतः Mb.3.272.18; (Mar. पांच पाट काढणें).
    -सप्तत a. seventy-fifth.
    -सप्ततिः f. seventy-five.
    -सस्यम् the five grains viz. धान्य, मुद्ग, तिल, यव and माष.
    -सिद्धान्ती f. the five astronomical doctrines from astronomical book like सूर्यसिद्धान्त etc.
    -सिद्धौषधयः the five medi- cinal plants:-- तैलकन्द, सुधाकन्द, क्रोडकन्द, रुदन्तिक, सर्पाक्षी.
    -सुगन्धकम् the five kinds of aromatic vegetable sub- stances; they are:-- कर्पूरकक्कोललवङ्गपुष्पगुवाकजातीफलपञ्चकेन । समांशभागेन च योजितेन मनोहरं पञ्चसुगन्धकं स्यात् ॥.
    -सूनाः f. the five things in a house by which animal life may be accidentally destroyed; they are:-- पञ्चसूना गृहस्थस्य चुल्ली पेषण्युपस्करः कण्डनी चोदकुम्भश्च Ms.3.68.
    -सूरणाः the five medicinal esculent roots; sweet and bitter सूरण, अत्यम्ल- पर्णी, काण्डीर, मालाकन्द. &c.
    -स्रोतम् n. the mind; पञ्चस्रोतसि निष्णातः Mb.12.218.11. (com. पञ्चस्त्रोतांसि विषयकेदारप्रणालिका यस्य तस्मिन् मनसि).
    -हायन a. five years old.

    Sanskrit-English dictionary > पञ्चन् _pañcan

  • 7 שם II

    שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

    Jewish literature > שם II

  • 8 שֵׁם

    שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

    Jewish literature > שֵׁם

  • 9 महा _mahā

    1
    महा A cow.
    2
    महा The substitute of महत् at the beginning of Karmadhāraya and Bahuvrīhi compounds, and also at the beginning of some other irregular words. (Note: The number of compounds of which महा is the first mem- ber is very large, and may be multiplied ad infinitum. The more important of them, or such as have peculiar significations, are given below.)
    -Comp. -अक्षः an epithet of Śiva. ˚पटलिक a chief keeper of archives.
    -अङ्ग a. huge, bulky.
    -(ङ्गः) 1 a camel.
    -2 a kind of rat.
    -3 N. of Śiva.
    -अञ्जनः N. of a mountain.
    -अत्ययः a great danger or calamity.
    -अध्वनिक a. 'having gone a long way', dead.
    -अध्वरः a great sacrifice.
    -अनसम् 1 a heavy carriage.
    -2 cooking utensils. (
    -सी) a kitchen-maid. (
    -सः, -सम्) a kitchen; सूपानस्य करिष्यामि कुशलो$स्मि महानसे Mb.4.2.2.
    -अनिलः a whirl- wind; महानिलेनेव निदाघजं रजः Ki.14.59.
    -अनुभाव a.
    1 of great prowess, dignified, noble, glorious, magnanimous, exalted, illustrious; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानु- भावा हि नितान्तमर्थिनः Śi.1.17; Ś.3.
    -2 virtuous, righteous, just.
    (-वः) 1 a worthy or respectable person.
    -2 (pl.) people of a religious sect in Mahārāṣtra founded by Chakradhara in the 13th century.
    -अन्तकः 1 death.
    -2 an epithet of Śiva.
    -अन्धकारः 1 thick darkness.
    -2 gross (spiritual) ignorance.
    -अन्ध्राः (pl.) N. of a people and their country.
    -अन्वय, -अभिजन a. nobly-born, of noble birth. (
    -यः, -नः) noble birth, high descent.
    -अभिषवः the great extraction of Soma.
    -अमात्यः the chief or prime minister (of a king).
    -अम्बुकः an epithet of Śiva.
    -अम्बुजम् a billion.
    -अम्ल a. very sour. (
    -म्लम्) the fruit of the tamarind tree. अरण्यम् a great (dreary) forest, large forest.
    -अर्घ a. very costly, costing a high price; महार्घस्तीर्थानामिव हि महतां को$प्यतिशयः U.6.11. (
    -र्घः) a kind of quail.
    -अर्घ्य a.
    1 valuable, precious.
    -2 invaluable; ines- timable; see महार्ह below.
    -अर्चिस् a. flaming high.
    -अर्णवः 1 the great ocean.
    -2 N. of Śiva.
    -अर्थ a.
    1 rich.
    -2 great, noble, dignified.
    -3 important, weighty.
    -4 significant.
    -अर्बुदम् one thousand millions.
    -अर्ह a.
    1 very valuable, very costly; महार्हशय्यापरिवर्तनच्युतैः स्वकेशपुष्पैरपि या स्म दूयते Ku.5.12.
    -2 invaluable, inestimable; महार्हशयनोपेत किं शेषे निहतो भुवि Rām.6.19. 2. (
    -र्हम्) white sandal-wood.
    -अवरोहः the fig-tree.
    -अशनिध्वजः a great banner in the form of the thunderbolt; जहार चान्येन मयूरपत्रिणा शरेण शक्रस्य महाशनि- ध्वजम् R.3.56.
    - अशन a. voracious, gluttonous; Mb. 4.
    -अश्मन् m. a precious stone, ruby.
    -अष्टमी the eighth day in the bright half of Āśvina sacred to Durgā; आश्विने शुक्लपक्षस्य भवेद् या तिथिरष्टमी । महाष्टमीति सा प्रोक्ता......
    -असिः a large sword.
    -असुरी N. of Durgā.
    -अह्नः the afternoon.
    -आकार a. extensive, large, great.
    -आचार्यः 1 a great teacher.
    -2 an epithet of Śiva.
    -आढ्य a. wealthy, very rich. (
    -ढ्यः) the Kadamba tree.
    -आत्मन् a.
    1 high-souled, high-minded, magnanimous, noble; अयं दुरात्मा अथवा महात्मा कौटिल्यः Mu.7; द्विषन्ति मन्दाश्चरितं महात्मनाम् Ku.5.75; U.1.49; प्रकृतिसिद्धमिदं हि महात्मनाम् Bh.1.63.
    -2 illustrious, distinguished, exalted, eminent; किमाचाराः किमाहाराः क्व च वासो महात्मनाम् Mb.3. 1.4.
    -3 mighty (महाबल); अथायमस्यां कृतवान् महात्मा लङ्केश्वरः कष्टमनार्यकर्म Rām.5.9.74. (-m.)
    1 the Supreme Spirit; युगपत्तु प्रलीयन्ते यदा तस्मिन् महात्मनि Ms.1.54.
    -2 the great principle, i. e. intellect of the Sāṅkhyas. (महात्मवत् means the same as महात्मन्).
    -आनकः a kind of large drum.
    -आनन्दः, -नन्दः 1 great joy or bliss.
    -2 espe- cially, the great bliss of final beatitude.
    (-न्दा) 1 spirituous liquor.
    -2 a festival on the ninth day in the bright half of Māgha.
    -आपगा a great river.
    -आयुधः an epithet of Śiva.
    -आरम्भ a. undertaking great works, enterprizing. (
    -म्भः) any great enterprize.
    -आलयः 1 a temple in general.
    -2 a sanctuary, an asylum.
    -3 a great dwelling.
    -4 a place of pilgrimage.
    -5 the world of Brahman.
    -6 the Supreme Spirit.
    -7 a tree &c. sacred to a deity.
    -8 N. of a particular dark fortnight.
    -9 पितृश्राद्ध in the month of Bhādra- pada. (
    -या) N. of a particular deity.
    - आशय a. high- souled, nobleminded, magnanimous, noble; दैवात् प्रबुद्धः शुश्राव वराहो हि महाशयः Ks; राजा हिरण्यगर्भो महाशयः H.4; see महात्मन्.
    (-यः) 1 a noble-minded or magnanimous person; महाशयचक्रवर्ती Bv.1.7.
    -2 the ocean.
    -आस्पद a.
    1 occupying a great position.
    -2 mighty, powerful.
    -आहवः a great or tumultuous fight.
    -इच्छ a.
    1 magnanimous, noble-minded, high-souled, noble; मही महेच्छः परिकीर्य सूनौ R.18.33.
    -2 having lofty aims or aspirations, ambitious; विद्यावतां महेच्छानां...... नाश्रयः पार्थिवं विना Pt.1.37.
    -इन्द्रः 1 'the great Indra', N. of Indra; इयं महेन्द्रप्रभृतीनधिश्रियः Ku.5.53; R.13.2; Ms.7.7.
    -2 a chief or leader in general.
    -3 N. of a mountain range; पतिर्महेन्द्रस्य महोदधेश्च R.6.54;4.39,43. ˚चापः rain-bow. ˚नगरी N. of Amarāvatī, the capital of Indra. ˚मन्त्रिन् m. an epithet of Bṛihaspati. ˚वाहः the elephant Airāvata; महेन्द्रवाहप्रतिमो महात्मा Mb.9.17.52.
    -इभ्य a. very rich.
    -इषुः a great archer; अधिरोहति गाण्डीवं महेषौ Ki.13.16.
    -इष्वासः a great archer, a great warrior; अत्र शूरा महेष्वासा भामार्जुनसमा युधि Bg.1.4.
    -ईशः, -ईशानः N. of Śiva; महेशस्त्वां धत्ते शिरसि रसराजस्य जयिनीम् Udb. ˚बन्धुः the Bilva tree.
    -ईशानी N. of Pārvatī.
    -ईश्वरः 1 a great lord, sovereign; महेश्वरस्त्र्यम्बक एव नापरः R.; गोप्तारं न निधीनां कथयन्ति महेश्वरं विबुधाः Pt.2.74.
    -2 N. of Śiva.
    -3 of Viṣṇu.
    -4 a god (opp. प्रकृति).
    -5 the Supreme Being (परमात्मा); मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् Śvet. Up.4.1. ˚सखः N. of Kubera; यया कैलासभवने महेश्वरसखं बली Mb.9.11.55.
    (-री) 1 N. of Durgā.
    -2 a kind of bell-metal.
    -उक्षः (for उक्षन्) a large bull; a full grown or strong bull; महोक्षतां वत्सतरः स्पृशन्निव R.3.32;4.22;6.72; Śi.5.63.
    -उत्पलम् a large blue lotus. (
    -लः) the Sārasa bird.
    -उत्सवः 1 a great festival or occasion of joy; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36.
    -2 the god of love.
    -उत्साह a. possessed of great energy, energetic, persevering; अहं च कर्णं जानामि...... सत्यसंधं महोत्साहं...... Mb.3.91.2.
    (-हः) 1 perseverance.
    -2 great pride; ये जात्यादिमहो- त्साहान्नरेन्द्रान्नोपयान्ति च । तेषामामरणं भिक्षा प्रायश्चितं विनिर्मितम् ॥ Pt.1.38.
    -उदधिः 1 the great ocean; महोदधेः पूर इवेन्दु- दर्शनात् R.3.17.
    -2 an epithet of Indra. ˚जः a conch- shell, shell.
    - उदय a. very prosperous or lucky, very glorious or splendid, of great prosperity.
    (-यः) 1 (a) great elevation or rise, greatness, prosperity; नन्दस्त्वतीन्द्रियं दृष्ट्वा लोकपालमहोदयम् Bhāg.1.28.1; अपवर्ग- महोदयार्थयोर्भुवमंशाविव धर्मयोर्गतौ R.8.16. (b) great fortune or good luck. (c) greatness, pre-eminence.
    -2 final beatitude.
    -3 a lord, master.
    -4 N. of the district called Kānyakubja or Kanouja; see App.
    -5 N. of the capital of Kanouja.
    -6 sour milk mixed with honey.
    -7 = महात्मन् q. v.; संसक्तौ किमसुलभं महोदयानाम Ki.7.27. ˚पर्वन् a time of union of the middle of श्रवण नक्षत्र and the end of व्यतिपात (generally in the month of माघ or पौष at the beginning of अमावास्या).
    - उदर a. big-bellied, corpulent.
    -(रम्) 1 a big belly.
    -2 dropsy.
    -उदार a.
    1 very generous or magnanimous.
    -2 mighty, powerful.
    -उद्यम a. = महोत्साह q. v; महोद्यमाः कर्म समा- रभन्ते.
    -उद्योग a. very industrious or diligent, hard- working.
    -उद्रेकः a particular measure (= 4 प्रस्थs).
    -उन्नत a. exceedingly lofty. (
    -तः) the palmyra tree.
    -उन्नतिः f. great rise or elevation (fig. also), high rank.
    -उपकारः a great obligation.
    -उपाध्यायः a great preceptor, a learned teacher.
    -उरगः a great serpent; वपुर्महोरगस्येव करालफणमण्डलम् R.12.98.
    -उरस्क a. broad-chested. (
    -स्कः) an epithet of Śiva.
    -उर्मिन् m. the ocean; ततः सागरमासाद्य कुक्षौ तस्य महोर्मिणः Mb.3.2.17.
    -उल्का 1 a great meteor.
    -2 a great fire-brand.
    -ऋत्विज् m. 'great priest', N. of the four chief sacri- ficial priests.
    -ऋद्धि a. very prosperous, opulent. (-f.) great prosperity or affluence.
    -ऋषभः a great bull.
    -ऋषिः 1 a great sage or saint; यस्मादृषिः परत्वेन महांस्त- स्मान्महर्षयः; (the term is applied in Ms.1.34 to the ten Prajāpatis or patriarchs of mankind, but it is also used in the general sense of 'a great sage').
    -2 N. of Sacute;iva.
    -3 of Buddha.
    -ओघ a. having a strong current.
    -घः a very large number; शतं खर्व- सहस्राणां समुद्रमभिधीयते । शतं समुद्रसाहस्रं महौघमिति विश्रुतम् ॥ Rām.6.28.37.
    -ओष्ठ (महोष्ठ) a. having large lips. (
    -ष्ठः) an epithet of Śiva.
    -ओजस् a. very mighty or powerful, possessed of great splendour or glory; महौजसा मानधना धनार्चिताः Ki.1.19. (-m.) a great hero or warrior, a champion. (-n.) great vigour.
    -ओजसम् the discus of Viṣṇu (सुदर्शन). (
    -सी) N. of plant (Mar. कांगणी).
    -ओदनी Asparagus Racemosus (Mar. शतावरी).
    -ओषधिः f.
    1 a very efficacious medicinal plant, a sovereign drug.
    -2 the Dūrvā grass.
    -3 N. of various plants ब्राह्मी, श्वेतकण्टकारी, कटुका, अतिविष &c. ˚गणः a collection of great or medicinal herbs:-- पृश्निपर्णी श्यामलता भृङ्गराजः शतावरी । गुड्चा सहदेवी च महौषधिगणः स्मृतः ॥ cf. also सहदेवी तथा व्याघ्री बला चातिबला त्वचा । शङ्खपुष्पी तथा सिंही अष्टमी च सुवर्चला ॥ महौषध्यष्टकं प्रोक्तं....
    -औषधम् 1 a sovereign remedy, panacea.
    -2 ginger.
    -3 garlic.
    -4 a kind of poison (वत्सनाभ).
    -कच्छः 1 the sea.
    -2 N. of Varuṇa.
    -3 a mountain.
    -कन्दः garlic.
    -कपर्दः a kind of shell.
    -कपित्थः 1 the Bilva tree.
    -2 red garlic.
    -कम्बु a. stark naked. (
    -म्बुः) an epithet of Śiva.
    -कर a.
    1 large-handed.
    -2 having a large revenue.
    -कर्णः an epithet of Śiva.
    -कर्मन् a. doing great works. (-m.) an epithet of Śiva.
    -कला the night of the new moon.
    -कल्पः a great cycle of time (1 years of Brahman); Bhāg.7.15.69.
    -कविः 1 a great poet, a classical poet, such as कालिदास, भवभूति, बाण, भारवि &c.
    -2 an epithet of Śukra.
    -कषायः N. of a plant (Mar. कायफळ).
    -कान्तः an epithet of Śiva. (
    -ता) the earth.
    -काय a. big-bodied, big, gigantic, bulky.
    (-यः) 1 an elephant.
    -2 an epithet of Śiva.
    -3 of Viṣṇu.
    -4 of a being attending on Śiva (= नन्दि).
    -कारुणिक a. exceedingly compassionate.
    -कार्तिकी the night of full-moon in the month of Kārtika.
    -कालः 1 a form of Śiva in his character as the destroyer of the world; महाकालं यजेद्देव्या दक्षिणे धूम्रवर्णकम् Kālītantram.
    -2 N. of a cele- brated shrine or temple of Śiva (Mahākāla) (one of the 12 celebrated Jyotirliṅgas) established at Ujjayinī (immortalized by Kālidāsa in his Meghadūta, which gives a very beautiful description of the god, his temple, worship &c., together with a graphic picture of the city; cf. Me.3-38; also R.6.34); महाकालनिवासिनं कालीविलासिनमनश्वरं महेश्वरं समाराध्य Dk.1.1.
    -3 an epithet of Viṣṇu.
    -4 N. of a kind of gourd.
    -5 N. of Śiva's servant (नन्दि). ˚पुरम् the city of Ujjayinī. ˚फलम् a red fruit with black seeds; पक्वं महाकालफलं किलासीत् N.22.29.
    -काली an epithet of Durgā in her terrific form.
    -काव्यम् a great or classical poem; (for a full description of its nature, contents &c., according to Rhetoricians see S. D.559). (The number of Mahākāvyas is usually said to be five:-- रघुवंश, कुमारसंभव, किरातार्जुनीय, शिशुपालवध and नैषधचरित or six, if मेघदूत-- a very small poem or खण़्डकाव्य-- be added to the list. But this enumeration is apparently only traditional, as there are several other poems, such as the भट्टिकाव्य, विक्रमाङ्कदेवचरित, हरविजय &c. which have an equal claim to be considered as Mahākāvyas).
    -कीर्तनम् a house.
    -कुमारः the eldest son of a reigning prince, heir-apparent.
    -कुल, -कुलीन a. of noble birth or descent, sprung from a noble family, nobly born. (
    -लम्) a noble birth or family, high descent.
    -कुहः a species of parasitical worm.
    -कृच्छ्रम् a great penance.
    -केतुः N. of Śiva.
    -केशः, -कोशः 1 an epithet of Śiva.
    -2 a large sheath.
    -क्रतुः a great sacrifice; e. g. a horse-sacrifice; तदङ्गमग्ऱ्यं मघवन् महाक्रतोरमुं तुरङ्गं प्रतिमोक्तुमर्हसि R.3.46.
    -क्रमः an epithet of Viṣṇu.
    -क्रोधः an epithet of Śiva.
    -क्षत्रपः a great satrap.
    -क्षीरः sugar-cane.
    -क्षीरा f. a She-buffalo; Nighaṇṭaratnākara.
    -खर्वः, -र्वम् a high number (ten billions ?).
    -गजः a great elephant; see दिक्करिन्.
    -गणपतिः a form of the god Gaṇeśa.
    -गदः fever.
    -गन्ध a. exceedingly fragrant. (
    -न्धः) a kind of cane. (
    -न्धम्) a kind of sandal- wood. (
    -न्धा) N. of Chāmuṇḍā.
    -गर्तः, -गर्भः -गीतः N. of Śiva.
    -गर्दभगन्धिका N. of a plant, भारङ्गी.
    -गल a. longnecked.
    -गवः Bos gavaeus.
    -गुण a. very efficacious, sovereign (as a medicine); त्वया ममैष संबन्धः कपिमुख्य महागुणः Rām.5.1.12. (
    -णः) a chief quality, cardinal virtue.
    -गुरुः a highly respectable or venerable person; (these are three, the father, mother and preceptor; पिता माता तथाचार्यो महागुरुरिति स्मृतः).
    -गुल्मा the Soma plant.
    -गृष्टिः f. a cow with a large hump.
    -ग्रहः 1 an epithet of Rāhu.
    -2 the sun; महाग्रहग्राहविनष्टपङ्कः Rām.5.5.6.
    -ग्रामः N. of the ancient capital of Ceylon, the modern Māgama.
    -ग्रीवः 1 a camel.
    -2 an epithet of Śiva.
    -ग्रीविन् m. a camel.
    -घूर्णा spirituous liquor.
    -घृतम् ghee kept for a long time (for medicinal purposes).
    -घोष a. noisy, loud-sounding. (
    -षम्) a market, fair. (
    -षः) a loud noise, clamour.
    -चक्रम् the mystic circle in the शाक्त ceremonial.
    -चक्रवर्तिन् m. a universal monarch.
    -चण्डा N. of Chāmuṇḍā.
    -चपला a kind of metre.
    -चमूः f. a large army.
    -छायः the fig-tree.
    -जङ्घः a camel.
    -जटः an epithet of Śiva.
    -जटा 1 a great braid of hair.
    -2 the matted hair of Śiva.
    -जत्रु a. having a great collar-bone. (
    -त्रुः) an epithet of Śiva.
    -जनः 1 a multitude of men, a great many beings, the general populace or public; महाजनो येन गतः स पन्थाः Mb.3.313. 117; आगम्य तु ततो राजा विसृज्य च महाजनम् 6.98.25.
    -2 the populace, mob; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5.7.
    -3 a great man, a distinguished or eminent man; महाजनस्य संसर्गः कस्य नोन्नतिकारकः । पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् Pt.3.6.
    -4 the chief of a caste or trade.
    -5 a merchant, tradesman.
    -जवः an antelope.
    -जातीय a.
    1 rather large.
    -2 of an excellent kind.
    -जालिः, -ली N. of a plant (Mar. सोनामुखी)
    -जिह्वः an epithet of Śiva.
    -ज्ञानिन् m.
    1 a very learned man.
    -2 a great sage.
    -3 N. of Śiva.
    -ज्यैष्ठी the day of fullmoon in the month of Jyeṣṭha; ताभिर्दृश्यत एष यान् पथि महाज्यैष्ठीमहे मन्महे N.15.89; पूर्णिमा रविवारेण महाज्यैष्ठी प्रकीर्तिता Agni P.121.63.
    -ज्योतिस् m. an epithet of Śiva.
    -ज्वरः great affliction.
    -ज्वाल a. very brilliant or shining.
    (-लः) 1 N. of Śiva.
    -2 a sacrificial fire.
    -डीनम् a kind of flight; 'यानं महाडीनमाहुः पवित्रामूर्जितां गतिम्' Mb.8.41.27 (com.).
    -तपस् m.
    1 a great ascetic.
    -2 an epithet of Viṣṇu.
    -तलम् N. of one of the seven lower regions; see पाताल.
    -तारा N. of a Buddhist goddess.
    -तिक्तः the Nimba tree.
    -तिथिः the 6th day of a lunation.
    -तीक्ष्ण a. exceedingly sharp or pungent. (
    -क्ष्णा) the marking- nut plant.
    -तेजस् a.
    1 possessed of great lustre or splendour.
    -2 very vigorous or powerful, heroic. (-m.)
    1 a hero, warrior.
    -2 fire.
    -3 an epithet of Kārtikeya. (-n.) quick-silver.
    -त्याग, -त्यागिन् a. very generous. (-m.) N. of Śiva.
    -दंष्ट्रः a species of big tiger.
    -दन्तः 1 an elephant with large tusks.
    -2 an epithet of Śiva.
    -दण्डः 1 a long arm.
    -2 a severe punishment.
    -दम्भः an epithet of Śiva.
    -दशा the influence exercised (over a man's destiny) by a predominant planet.
    -दानम् the gift of gold equal to one's own weight; अथातः संप्रवक्ष्यामि महादानस्य लक्षणम्.
    -दारु n. the devadāru tree.
    -दुर्गम् a great calamity; Pt.
    -दूषकः a kind of grain.
    -देवः N. of Śiva.
    (-वी) 1 N. of Pārvatī.
    -2 the chief queen.
    -द्रुमः the sacred fig-tree.
    -द्वारम् a large gate, the chief or outer gate of a temple.
    -धन a.
    1 rich.
    -2 expensive, costly; हेमदण्डैर्महाधनैः Rām.7. 77.13.
    (-नम्) 1 gold.
    -2 incense.
    -3 a costly or rich dress.
    -4 agriculture, husbandry.
    -5 anything costly or precious.
    -6 great booty.
    -7 a great battle (Ved.).
    -धनुस् m. an epithet of Śiva.
    -धातुः 1 gold.
    -2 an epithet of Śiva.
    -3 lymph.
    -4 N. of Meru.
    -धी a. having a great understanding.
    -धुर्यः a full-grown draught ox.
    -ध्वजः a camel.
    -ध्वनिक a. dead.
    -नग्नः an athlete; Buddh.
    -नटः an epithet of Śiva; महानटः किं नु...... तनोति...... साम्प्रतमङ्गहारम् N.22.7; महानटबाहुनेव बद्धभुजाङ्केन Vās.
    -नदः a great river.
    -नदी 1 a great river, such as Gaṅgā, Kṛiṣṇā; मन्दरः पर्वतश्चाक्षो जङ्घा तस्य महानदी Mb.8.34.2; संभूयाम्भोधिमभ्येति महानद्या नगापगा Śi.2.1.
    -2 N. of a river falling into the bay of Bengal.
    -नन्दा 1 spirituous liquor.
    -2 N. of a river.
    -3 ninth day of the bright half of the month of Māgha; माघमासस्य या शुक्ला नवमी लोकपूजिचा । महानन्देति सा प्रोक्ता....
    -नरकः N. of one of the 21 hells.
    -नलः a kind of reed.
    -नवमी the ninth day in the bright half of Āśvina, sacred to the worship of Durgā ततो$नु नवमी यस्मात् सा महानवमी स्मृता.
    -नाटकम् 'the great drama', N. of a drama, also called Hanumannāṭaka, (being popularly ascribed to Hanumat); thus defined by S. D.:-- एतदेव यदा सर्वैः पताकास्थानकैर्युतम् । अङ्कैश्च दशभिर्धीरा महानाटकमूचिरे ॥
    -नाडी sinew, tendon.
    -नादः 1 a loud sound, uproar.
    -2 a great drum.
    -3 a thunder-cloud.
    -4 a shell.
    -5 an elephant.
    -6 a lion.
    -7 the ear.
    -8 a camel.
    -9 an epithet of Śiva. (
    -दम्) a musical instrument.
    -नाम्नी 1 N. of a परिशिष्ट of Sāmaveda.
    -2 (pl.) N. of 9 verses of Sāmaveda beginning with विदा मघवन् विदा.
    -नायकः 1 a great gem in the centre of a string of pearls.
    -2 a great head or chief.
    -नासः an epithet of Śiva.
    -निद्र a. fast asleep. (
    -द्रा) 'the great sleep', death.
    -निम्नम् intestines, abdomen.
    -नियमः an epithet of Viṣṇu.
    -निर्वाणम् total extinction of individuality (according to the Buddhists).
    -निशा 1 the dead of night, the second and third watches of the night; महानिशा तु विज्ञेया मध्यमं प्रहरद्वयम्
    -2 an epithet of Durgā.
    -नीचः a washerman.
    -नील a. dark-blue. (
    -लः) a kind of sapphire or emerald; इन्द्रनीलमहानीलमणिप्रवरवेदिकम् Rām.5.9.16; महा- महानीलशिलारुचः Śi.1.16;4.44; R.18.42; Kau. A.2.11. 29. ˚उपलः a sapphire.
    -नृत्यः, -नेत्रः an epithet of Śiva.
    -नेमिः a crow.
    -न्यायः the chief rule.
    -पक्ष a.
    1 having many adherents.
    -2 having a large family or retinue; महापक्षे धनिन्यार्थे निक्षेपं निक्षिपेद् बुधः Ms.8.179.
    (-क्षः) 1 an epithet of Garuḍa.
    -2 a kind of duck. (
    -क्षी) an owl.
    -पङ्क्तिः, -पदपङ्क्तिः a kind of metre.
    -पञ्चमूलम् the five great roots:-- बिल्वो$ग्निमन्थः श्योनाकः काश्मरी पाटला तथा । सर्वैस्तु मिलितैरेतैः स्यान्महापञ्चमूलकम् ॥
    -पञ्चविषम् the five great or deadly poisons:-- शृङ्गी च कालकूटश्च मुस्तको वत्सनाभकः । शङ्खकर्णीति योगो$यं महापञ्चविषाभिधः ॥
    -पटः the skin.
    -पथः 1 chief road, principal street, high or main road; संतानकाकीर्णमहापथं तत् Ku.7.3.
    -2 the passage into the next world, i. e. death.
    -3 N. of certain mountain-tops from which devout persons used to throw themselves down to secure entrance into heaven.
    -4 an epithet of Śiva.
    -5 the long pilgrimage to mount Ke- dāra.
    -6 the way to heaven.
    -7 the knowledge of the essence of Śiva acquired in the pilgrimage to Kedāra.
    -पथिक a.
    1 undertaking great journeys.
    -2 one receiving Śulka (toll) on the high way; cf. Mb.12.76.6 (com. महापथिकः समुद्रे नौयानेन गच्छन् यद्वा महापथि शुल्कग्राहकः)
    -पद्मः 1 a particular high number.
    -2 N. of Nārada.
    -3 N. of one of the nine treasures of Kubera.
    -4 N. of the southernmost elephant supporting the world.
    -5 an epithet of Nanda.
    -6 a Kinnara attendant on Kubera.
    (-द्मम्) 1 a white lotus.
    -2 N. of a city. ˚पतिः N. of Nanda.
    -पराकः a. a particular penance; Hch.
    -पराङ्णः a late hour in the afternoon.
    -पवित्रः an epithet of Viṣṇu.
    -पशुः large cattle; महापशूनां हरणे... दण्डं प्रकल्पयेत् Ms.8.324.
    -पातः a long flight; Pt.2.58.
    -पातकम् 1 a great sin, a heinous crime; ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः । महान्ति पातकान्याहुस्तत्संसर्गश्च पञ्चमम् ॥ Ms.1154.
    -2 any great sin or transgression.
    -पात्रः a prime minister.
    -पादः an epithet of Śiva.
    -पाप्मन् a. very sinful or wicked.
    -पुराणम् N. of a Purāṇa; महापुराणं विज्ञेयमेकादशकलक्षणम् Brav. P.
    -पुंसः a great man.
    -पुरुषः 1 a great man, an eminent or distinguished personage; शब्दं महापुरुषसंविहितं निशम्य U. 6.7.
    -2 the Supreme Spirit.
    -3 an epithet of Viṣṇu.
    -पौरुषिकः a worshipper of Viṣṇu; तदहं ते$भिधास्यामि महापौरुषिको भवान् Bhāg.2.1.1.
    -पुष्पः a kind of worm.
    -पूजा great worship; any solemn worship performed on extraordinary occasions.
    -पृष्ठः a camel.
    -पोटगलः a kind of large reed.
    -प्रजापतिः N. of Viṣṇu.
    -प्रतीहारः a chief door-keeper.
    -प्रपञ्चः the great universe.
    -प्रभ a. of great lustre. (
    -भः) the light of a lamp.
    -प्रभुः 1 a great lord.
    -2 a king, sovereign.
    -3 a chief.
    -4 an epithet of Indra.
    -5 of Śiva
    -6 of Viṣṇu.
    -7 a great saint or holy man.
    -प्रलयः 'the great dissolution', the total annihilation of the universe at the end of the life of Brahman, when all the lokas with their inha- bitants, the gods, saints &c. including Brahman himself are annihilated; महाप्रलयमारुत...... Ve.3.4.
    -प्रश्नः a knotty question.
    -प्रसादः 1 a great favour.
    -2 a great present (of food offered to an idol); पादोदकं च निर्माल्यं नैवेद्यं च विशेषतः । महाप्रसाद इत्युक्त्वा ग्राह्यं विष्णोः प्रयत्नतः
    -प्रस्थानम् 1 departing this life, death.
    -2 setting out on a great journey for ending life; इहैव निधनं याम महाप्रस्थानमेव वा Rām.2.47.7 (com. महाप्रस्थानं मरणदीक्षा- पूर्वकमुत्तराभिमुखगमनम्); Mb.1.2.365.
    -प्राणः 1 the hard breathing or aspirate sound made in the pronunciation of the aspirates.
    -2 the aspirated letters themselves (pl.); they are:-- ख्, घ्, छ्, झ्, ठ्, ढ्, थ्, ध्, फ्, भ्, श्, ष्, स्, ह्.
    -3 a raven.
    -प्राणता possession of great strength or essence; अन्यांश्च जीवत एव महाप्राणतया स्फुरतो जग्राह K.
    -प्रेतः a noble departed spirit.
    -प्लवः a great flood, deluge;... क्षिप्तसागरमहाप्लवामयम् Śi.14.71.
    -फल a.
    1 bearing much fruit.
    -2 bringing much reward.
    (-ला) 1 a bitter gourd.
    -2 a kind of spear.
    (-लम्) 1 a great fruit or reward.
    -2 a testicle.
    -फेना the cuttle-fish bone.
    -बन्धः a peculiar position of hands or feet.
    -बभ्रुः a kind of animal living in holes.
    -बल a. very strong; नियुज्यमानो राज्याय नैच्छद्राज्यं महाबलः Rām
    (-लः) 1 wind, storm.
    -2 a Buddha.
    -3 a solid bamboo.
    -4 a palm.
    -5 a crocodile.
    -बला N. of a plant; महाबला च पीतपुष्पा सहदेवी च सा स्मृता Bhāva. P. (
    -लम्) lead. ˚ईश्वरः N. of a Liṅga of Śiva near the modern Mahābaleśwara.
    -बाध a. causing great pain or damage.
    -बाहु a. long-armed, powerful. (
    -हुः) an epithet of Viṣṇu.
    -बि(वि)लम् 1 the atmosphere.
    -2 the heart.
    -3 a water-jar, pitcher.
    -4 a hole, cave.
    -बिसी a variety of skin (चर्म), a product of द्वादशग्राम in the Himālayas.
    -बी(वी)जः an epithet of Śiva.
    -बी (वी)ज्यम् the perinæum.
    -बुध्न a. having a great bottom or base (as a mountain).
    -बुशः barley.
    -बृहती a kind of metre.
    -बोधिः 1 the great intelligence of a Buddha.
    -2 a Buddha.
    -ब्रह्मम्, -ब्रह्मन् n. the Supreme Spirit.
    -ब्राह्मणः 1 a great or learned Brāhmaṇa.
    -2 a low or contemptible Brāhmaṇa.
    -भटः a great warrior; तदोजसा दैत्यमहाभटार्पितम् Bhāg.
    -भद्रा N. of the river Gaṅgā.
    -भाग a.
    1 very fortunate or blessed, very lucky or prosperous.
    -2 illustrious, distinguished, glo- rious; उभौ धर्मौ महाभागौ Mb.12.268.3; महाभागः कामं नरपतिरभिन्नस्थितिरसौ Ś.5.1; Ms.3.192.
    -3 very pure or holy, highly virtuous; पतिव्रता महाभागा कथं नु विचरिष्यति Mb.4.3.16.
    -भागता, -त्वम्, -भाग्यम् 1 extreme good fortune, great good luck, prosperity.
    -2 great excel- lence or merit.
    -भागवतम् the great Bhāgavata, one of the 18 Purāṇas. (
    -तः) a great worshipper of Viṣṇu.
    -भागिन् a. very fortunate or prosperous.
    -भाण्डम् a chief treasury.
    -भारतम् N. of the celebrated epic which describes the rivalries and contests of the sons of Dhṛitarāṣṭra and Pāṇḍu. (It consists of 18 Parvans or books, and is said to be the composition of Vyāsa; cf. the word भारत also); महत्त्वाद्भारतत्वाच्च महाभारतमुच्यते
    -भाष्यम् 1 a great commentary.
    -2 particularly, the great commentary of Patañjali on the Sūtras of Pāṇini.
    -भासुरः an epithet of Viṣṇu.
    -भिक्षुः N. of Śākyamuni.
    -भीता a kind of sensitive plant (लाजाळू).
    -भीमः an epithet of king Śantanu.
    -भीरुः a sort of beetle or fly.
    -भुज a. long-armed, powerful.
    -भूतम् a great or primary element; see भूत; तस्यैतस्य महाभूतस्य निःश्वसितमेतद्यदृग्वेदः Up.; तं वेधा विदधे नूनं महाभूतसमाधिना R.1. 29; Ms.1.6.
    (-तः) 1 the Supreme Being.
    -2 a great creature.
    -भोगः 1 a great enjoyment.
    -2 a great coil or hood; great winding.
    -3 a serpent. (
    -गा) an epi- thet of Durgā.
    -मणिः 1 a costly or precious jewel; संस्कारोल्लिखितो महामणिरिव क्षीणो$पि नालक्ष्यते Ś.6.5.
    -2 N. of Śiva.
    -मति a.
    1 high-minded.
    -2 clever. (
    -तिः) N. of Bṛihaspati or Jupiter.
    -मत्स्यः a large fish, sea-monster.
    -मद a. greatly intoxicated. (
    -दः) an elephant in rut.
    -मनस्, -मनस्क a.
    1 high-minded, noble- minded, magnanimous; ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः Mb.4.1.7.
    -2 liberal.
    -3 proud, haughty. (-m) a fabulous animal called शरभ q. v.
    -मन्त्रः 1 any sacred text of the Vedas.
    -2 a great or efficacious charm, a powerful spell.
    -मन्त्रिन् m. the prime-minister, premier.
    -मयूरी N. of Buddhist goddess.
    -मलहारी a kind of Rāgiṇi.
    -महः a great festive procession; Sinhās.
    -महस् n. a great light (seen in the sky).
    -महोपाध्यायः 1 a very great preceptor.
    -2 a title given to learned men and reputed scholars; e. g. महामहो- पाध्यायमल्लिनाथसूरि &c.
    -मांसम् 'costly flesh', especially human flesh; न खलु महामांसविक्रयादन्यमुपायं पश्यामि Māl.4; अशस्त्रपूतं निर्व्याजं पुरुषाङ्गोपकल्पितम् । विक्रीयते महामांसं गृह्यतां गृह्यतामिदम् 5.12 (see Jagaddhara ad loc.).
    -माघी the full-moon day in the month of Māgha.
    -मात्र a.
    1 great in measure, very great or large.
    -2 most excellent, best; वृष्ण्यन्धकमहामात्रैः सह Mb.1.221.27; 5.22.37.
    (-त्रः) 1 a great officer of state, high state- official, a chief minister; (मन्त्रे कर्मणि भूषायां वित्ते माने परिच्छदे । मात्रा च महती येषां महामात्रास्तु ते स्मृताः); Ms. 9.259; गूढपुरुषप्रणिधिः कृतमहामात्रापसर्पः (v. l. महामात्यापसर्पः) पौरजानपदानपसर्पयेत् Kau. A.1.13.9; Rām.2.37.1.
    -2 an elephant-driver or keeper; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः । उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः ॥ Pt.1.161.
    -3 a superintendent of elephants.
    (-त्री) 1 the wife of a chief minister.
    -2 the wife of a spiritual teacher.
    -मानसी N. of a Jain goddess.
    -मान्य a. being in great honour with; मकरन्दतुन्दिलानामरविन्दानामयं महामान्यः Bv.1.6.
    -मायः 1 an epithet of Śiva.
    -2 of Viṣṇu.
    -माया 1 worldly illusion, which makes the material world appear really existent.
    -2 N. of Durgā; महामाया हरेश्चैषा यया संमोह्यते जगत् Devīmāhātmya.
    -मायूरम् a particular drug. (
    -री) N. of an amulet and a goddess; Buddh.
    -मारी 1 cholera, an epidemic.
    -2 an epithet of Durgā.
    -मार्गः high road, main street. ˚पतिः a superintendent of roads.
    -मालः N. of Śiva.
    -माहेश्वरः a great worshipper of Maheśvara or Śiva.
    -मुखः a crocodile.
    -मुद्रा a parti- cular position of hands or feet (in practice of yoga).
    -मुनिः 1 a great sage.
    -2 N. of Vyāsa.
    -3 an epithet of Buddha.
    -4 of Agastya.
    -5 the coriander plant. (
    -नि n.)
    1 coriander seed.
    -2 any medicinal herb or drug.
    -मूर्तिः N. of Viṣṇu.
    -मूर्धन् m. an epithet of Śiva.
    -मूलम् a large radish. (
    -लः) a kind of onion.
    -मूल्य a. very costly. (
    -ल्यः) a ruby.
    -मृगः 1 any large animal.
    -2 an elephant,
    -3 the fabulous animal called शरभ.
    -मृत्युः, -मेधः N. of Śiva.
    -मृत्युंजयः a kind of drug.
    -मृधम् a great battle.
    -मेदः the coral tree; महामेदाभिधो ज्ञेयः Bhāva. P.
    -मेधा an epithet of Durgā.
    -मोहः great infatuation or confusion of mind. (ससर्ज) महामोहं च मोहं च तमश्चाज्ञानवृत्तयः Bhāg.3.12.2. (
    -हा) an epithet of Durgā.
    -यज्ञः 'a great sacrifice', a term applied to the five daily sacrifices or acts of piety to be performed by a house-holder; अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो (or देवयज्ञः) बलिर्भौतो (or भूतयज्ञः) नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7,71, (for explanation, see the words s. v.).
    -2 N. of Viṣṇu.
    -यमकम् 'a great Yamaka', i. e. a stanza all the four lines of which have exactly the same words, though different in sense; e. g. see Ki.15.52, where विकाशमीयुर्जगतीशमार्गणाः has four different senses; cf. also बभौ मरुत्वान् विकृतः समुद्रः Bk.1.19.
    -यशस् a. very famous, renowned, celebrated.
    -यात्रा 'the great pilgrimage', the pilgrimage to Benares.
    -यानम् N. of the later system of Buddhist teaching, firstly promul- gated by Nāgārjuna (opp. हीनयान).
    -याम्यः an epi- thet of Viṣṇu.
    -युगम् 'a great Yuga', consisting of the four Yugas of mortals, or comprising 4,32, years of men.
    -योगिन् m.
    1 an epithet of Śiva.
    -2 of Viṣṇu.
    -3 a cock.
    -योनिः f. excessive dilation of the female organ.
    -रक्तम् coral.
    -रङ्गः a large stage.
    -रजतम् 1 gold; उच्चैर्महारजतराजिविराजितासौ Śi.4.28.
    -2 the thorn-apple.
    -रजनम् 1 safflower.
    -2 gold.
    -3 turmeric; तस्य हैतस्य पुरुषस्य रूपं यथा महारजनं वासः Bṛi. Up.2.3.6.
    -रत्नम् 1 a precious jewel; वज्रं मुक्ता प्रवालं च गोमेदश्चेन्द्रनीलकः ॥ वैडूर्यः पुष्करागश्च पाचिर्माणिक्यमेव च । महारत्नानि चैतानि नव प्रोक्तानि सूरिभिः ॥ Śukra.4.155-56.
    -रथः 1 a great chariot.
    -2 a great warrior or hero; द्रुपदश्च महारथः Bg.1.4; कुतः प्रभावो धनंजयस्य महारथजयद्रथस्य विपत्तिमुत्पादयितुम् Ve.2; दशरथः प्रशशास महारथः R.9.1; Śi.3.22; (a महारथ is thus defined:-- एको दशसहस्राणि योधयेद्यस्तु धन्विनाम् ॥ शस्त्रशास्त्र- प्रवीणश्च विज्ञेयः स महारथः ॥).
    -3 desire, longing; cf. मनोरथ.
    -रवः a frog.
    -रस a. very savoury.
    (-सः) 1 a sugar- cane.
    -2 quicksilver.
    -3 a precious mineral.
    -4 the fruit of the date tree.
    -5 any one of the eight substan- ces given below:-- दरदः पारदं शस्ये वैक्रान्तं कान्तमभ्रकम् । माक्षिकं विमलश्चेति स्युरेते$ष्टौ महारसाः ॥ (
    -सम्) sour ricewater.
    -राजः 1 a great king, sovereign or supreme ruler; पञ्चाशल्लक्षपर्यन्तो महाराजः प्रकीर्तितः Śukra.1.184.
    -2 a respect- ful mode of addressing kings or other great personages (my lord, your majesty, your highness); इति सत्यं महाराज बद्धो$स्म्यर्थेन कौरवैः Mb.
    -3 a deified Jaina teacher.
    -4 a fingernail. ˚अधिराजः a universal emperor, para- mount sovereign. ˚चूतः a kind of mango tree.
    -राजिकः N. of Viṣṇu.
    -राजिकाः (m. pl.) an epithet of a class of gods (said to be 22 or 236 in number.).
    -राज्यम् the rank or title of a reigning sovereign.
    -राज्ञी 1 the reigning or chief queen, principal wife of a king.
    -2 N. of Durgā.
    -रात्रम् midnight, dead of night.
    -रात्रिः, -त्री f.
    1 see महाप्रलय; ब्रह्मणश्च निपाते च महाकल्पो भवेन्नृप । प्रकीर्तिता महारात्रिः.
    -2 midnight.
    -3 the eighth night in the bright half of Āśvina.
    -राष्ट्रः 'the great kingdom', N. of a country in the west of India, the country of the Marāṭhās.
    -2 the people of Mahārāṣṭra; the Marāṭhās (pl.). (
    -ष्ट्री) N. of the principal Prākṛita; dialect, the language of the people of the Mahārāṣṭra; cf. Daṇḍin:-- महाराष्ट्राश्रयां भाषां प्रकृष्टं प्राकृतं विदुः Kāv.1.34.
    -रिष्टः a kind of Nimba tree growing on mountains.
    -रुज्, -ज a. very painful.
    -रुद्रः a form of Śiva.
    -रुरुः a species of antelope.
    -रूप a. mighty in form.
    (-पः) 1 an epithet of Śiva.
    -2 resin.
    -रूपकम् a kind of drama.
    -रेतस् m. an epithet of Śiva.
    -रोगः a dangerous illness, grievous malady; (these are eight:-- उन्मादो राजयक्ष्मा च श्वासस्त्वग्दोष एव च । मधुमेहश्चाश्मरी च तथो- दरभगन्दरौ ॥).
    -रौद्र a. very dreadful. (
    -द्री) an epithet of Durgā.
    -रौरवः N. of one of the 21 hells; Ms.4.88-9.
    -लक्ष्मी 1 the great Lakṣmī, or Śakti of Nārāyaṇa; सेवे सैरिभमर्दिनीमिह महालक्ष्मीं सरोजस्थिताम्.
    -2 a young girl who represents the goddess Durgā at the Durgā festival.
    -लयः 1 a great world destruction.
    -2 the Supreme Being (महदादीनां लयो यस्मिन्).
    -लिङ्गम् the great Liṅga or Phallus. (
    -ङ्गः) an epithet of Śiva.
    -लोलः a crow.
    -लोहम् a magnet.
    -वंशः N. of a wellknown work in Pali (of the 5th century).
    -वक्षस् m. epithet of Śiva.
    -वनम् a large forest in Vṛindāvana.
    -वरा Dūrvā grass.
    -वराहः 'the great boar', an epithet of Viṣṇu in his third or boar incarnation.
    -वर्तनम् high wages;
    -वल्ली 1 the Mādhavī creeper.
    -2 a large creeping plant.
    -वसः the porpoise.
    -वसुः silver; Gīrvāṇa.
    -वाक्यम् 1 a long sentence.
    -2 any continuous composition or literary work.
    -3 a great proposition, principal sentence; such as तत्त्वमसि, ब्रह्मैवेदं सर्वम् &c.
    -4 a complete sentence (opp. अवान्तरवाक्य q. v.); न च महावाक्ये सति अवान्तरवाक्यं प्रमाणं भवति ŚB. on MS.6.4.25.
    -वातः a stormy wind, violent wind; महावाता<?>तैर्महिषकुलनीलैर्जलधरैः Mk.5.22.
    -वादिन् m. a great or powerful disputant.
    -वायुः 1 air (as an element).
    -2 stormy wind, hur- ricane, tempest.
    -वार्तिकम् N. of the Vārtikas of Kātyāyana on Pāṇini's Sūtras.
    -विडम् a kind of factitious salt.
    -विदेहा N. of a certain वृत्ति or condition of the mind in the Yoga system of philosophy.
    -विद्या the great lores; काली तारा महाविद्या षोडशी भुवनेश्वरी । भैरवी छिन्नमस्ता च विद्या धूमवती तथा । बगला सिद्धविद्या च मातङ्गी कमला- त्मिका । एता दश महाविद्याः... ॥
    -विपुला a kind of metre.
    -विभाषा a rule giving a general option or alternative; इति महाविभाषया साधुः.
    -विभूतिः an epithet of Śiva.
    -विषः a serpent having two mouths.
    -विषुवम् the vernal equinox. ˚संक्रान्तिः f. the vernal equinox (the sun's entering the sign Aries).
    -विस्तर a. very extensive or copious.
    -वीचिः N. of a hell.
    -वीरः 1 a great hero or warrior.
    -2 a lion.
    -3 the thunderbolt of Indra.
    -4 an epithet of Viṣṇu.
    -5 of Garuḍa.
    -6 of Hanumat.
    -7 a cuckoo.
    -8 a white horse.
    -9 a sacrificial fire.
    -1 a sacrificial vessel.
    -11 a kind of hawk. ˚चरितम् N. of a celebrated drama by Bhavabhūti.
    -वीर्य a. of great valour, very powerful.
    (-र्यः) 1 N. of Brah- man.
    -2 the Supreme Being. (
    -र्या) the wild cotton shrub.
    -2 an epithet of संज्ञा, the wife of the sun.
    -वृषः a great bull.
    -वेग a.
    1 very swift or fleet.
    (-गः) 1 great speed, excessive velocity.
    -2 an ape.
    -3 the bird Garuḍa.
    -वेघः a particular position of hands or feet (in the practice of Yoga).
    -वेल a. billowy.
    -व्याधिः f.
    1 a great disease.
    -2 a very bad kind of leprosy (black leprosy).
    -व्याहृतिः f. a great mystical word, i. e. भूर्, भुवस् and स्वर्.
    -व्रत a. very devotional, rigidly observing vows.
    (-तम्) 1 a great vow, a great reli- gious observance; a vow for not taking even water for a month; महाव्रतं चरेद्यस्तु Mb.12.35.22 (com. महाव्रतं मासमात्रं जलस्यापि त्यागः).
    -2 any great or funda- mental duty; प्राणैरपि हिता वृत्तिरद्रोहो व्याजवर्जनम् । आत्मनीव प्रियाधानमेतन्मैत्रीमहाव्रतम् Mv.5.59; क्रतौ महाव्रते पश्यन् ब्रह्मचारी- त्वरीरतम् N.17.23.
    -व्रतिन् m.
    1 a devotee, an ascetic.
    -2 an epithet of Śiva.
    -शक्तिः 1 an epithet of Śiva.
    -2 of Kārtikeya.
    -शङ्कुः the sine of the sun's eleva- tion.
    -शङ्खः 1 a great conch-shell; पौण्ड्रं दध्मौ महाशङ्खं Bg.1.15; महाशङ्खमयी माला ताराविद्याजपे प्रिया Tantra.
    -2 the temporal bone, forehead.
    -3 a human bone.
    -4 a particular high number.
    -5 one of Kubera's treasures.
    -शठः a kind of thorn-apple.
    -शब्द a. making a loud sound, very noisy, boisterous.
    -शल्कः a kind of sea- crab or prawn; Ms.3.272.
    -शालः a great householder.
    -शालिः a kind of large and sweetsmelling rice.
    -शाल्वणम् ('great fomentation') N. of a remedy; Suśr.
    -शासन a.
    1 exercising great power.
    -2 whose commands are great; त्रैलोक्यघिपतित्वमेव विरसं यस्मिन् महा- शासने Bh.3.8.
    (-नम्) 1 the knowledge of Brahma as expounded in the Upaniṣadas.
    -2 great order of government.
    -शिरस् m. a kind of serpent.
    -शिवरात्रिः N. of a festival on the 14th day of the dark half of Māgha,
    -शुक्तिः f. a pearl-shell.
    -शुक्ला an epithet of Sarasvatī.
    -शुभ्रम् silver.
    -शूद्रः (-द्री f.)
    1 a Sūdra in a high position.
    -2 a cowherd.
    -3 an upper servant. (
    -द्री) a female cow-keeper. (
    -द्रा) a Śudra woman in a high position.
    -शून्यम् a particular mental condi- tion of a Yogin.
    -शृङ्गः 1 a species of stag.
    -2 the शरभ animal.
    -श्मशानम् an epithet of Benares.
    -श्यामा the Sissoo tree. (Mar. शिसवी).
    -श्रमणः 1 an epithet of Buddha.
    -2 a Jain monk.
    -श्लक्ष्णा sand.
    -श्वासः a kind of asthma.
    -श्वेता 1 an epithet of Sarasvatī.
    -2 of Durgā.
    -3 white sugar.
    -संहिता great combi- nation.
    -संक्रान्तिः f. the winter solstice.
    -सती a very chaste woman.
    -सत्ता absolute existence.
    -सत्यः an epithet of Yama.
    -सत्त्व a.
    1 noble.
    -2 very strong or powerful.
    -3 just, righteous.
    (-त्त्वः) 1 a large animal.
    -2 N. of Sākyamuni.
    -3 an epithet of Kubera.
    -संधिविग्रहः the office of the minister of peace and war.
    -सन्नः an epithet of Kubera.
    -सन्निः m. (in music) a kind of measure.
    -समुद्रः the great ocean.
    -सर्गः a great or completely new creation (after a complete destruction of the world).
    -सर्जः the bread- fruit or jack-tree.
    -साधनभागः a great executive officer.
    -सांतपनः a kind of very rigid penance; see Ms.11. 218.
    -सांधिविग्रहिकः a minister of peace and war.
    -सामन्तः a great vassal.
    -सामान्यम् the widest genera- lity.
    -सारः a kind of Khadira tree.
    -सारथिः an epithet of Aruṇa.
    -साहसम् great violence or outrage, great audacity.
    -साहसिकः a dacoit, highwayman, a daring robber.
    -सिंहः the fabulous animal called Śarabha.
    -सिद्धिः f. a kind of magical power.
    -सुखम् 1 great pleasure.
    -2 copulation. (
    -खः) a Buddha.
    -सुगन्धम् a fragrant unguent.
    -सुगन्धिः a kind of antidote.
    -सुधा silver; Gīrvāṇa.
    -सुभिक्षम् good times.
    -सूक्तः the composer of the great Sūktas or hymns of the 1th Maṇḍala of the Ṛigveda.
    -सूक्ष्मा sand.
    -सूतः a mili- tary drum.
    -सेनः 1 an epithet of Kārtikeya; महासेन- प्रसूतिं तद्ययौ शरवणं महत् Rām.7.16.1.
    -2 the commander of a large army. (
    -ना) a great army.
    -स्कन्धः a camel.
    -स्थली the earth.
    -स्थानम् a great position.
    -स्नेहः a combination of the 4 kinds of fat.
    -स्मृतिः the Ṣaḍaṅgas and Smṛitis; महास्मृतिं पठेद्यस्तु तथैवानुस्मृतिं शुभाम् Mb.12.2.3.
    -स्रोतस् n. the bowels.
    -स्रग्विन् m. an epithet of Śiva.
    -स्वनः a kind of drum.
    -हंसः an epithet of Viṣṇu.
    -हविस् n. clarified butter.
    -हस्तः an epithet of Śiva.
    -हासः a loud or boisterous laughter, cachinnation.
    -हिमवत् m. N. of a mountain.
    -ह्रस्वा N. of a plant (Mar. कुहिली).

    Sanskrit-English dictionary > महा _mahā

  • 10 सु _su

    1
    सु I. 1 U. (सुवति-ते) To go, move. -II. 1, 2 P. (सवति, सौति) To possess power or supremacy. -III. 5. U. (सुनोति, सुनुते; सुत; the स् of सु is changed to ष् after any preposition ending in इ or उ)
    1 To press out or extract juice.
    -2 To distil.
    -3 To pour out, sprinkle, make a libation.
    -4 To perform a sacrifice especially the Soma (sacrifice).
    -5 To bathe.
    -6 To churn. -Desid. (सुषूषति-ते) -- With उद् to excite, agitate. -प्र to produce, beget.
    2
    सु ind. A particle often used with nouns to form Karmadhāraya and Bahuvrīhī compounds, and with adjectives and adverbs. It has the following senses:--
    1 Well, good, excellent; as in सुगन्धि.
    -2 Beautiful, handsome; as in सुमध्यमा, सुकेशी &c.
    -3 Well, perfectly, thoroughly, properly; सुजीर्णमन्नं सुविचक्षणः सुतः सुशासिता स्त्री नृपतिः सुसेवितः......सुदीर्घकाले$पि न याति विक्रियाम् H.1.22.
    -4 Easily, readily, as in सुकर or सुलभ q. v.
    -5 Much, very much, exceedingly; सुदारुण, सुदीर्घ &c.
    -6 Worthy of respect or reverence.
    -7 It is also said to have the senses of assent, prosperity, and distress.
    -Comp. -अक्ष a.
    1 having good eyes.
    -2 having keen organs, acute.
    -अङ्ग a. well-shaped, handsome, lovely.
    -अच्छ a. see s. v.
    -अन्त a. having happy end, ending well.
    -अल्प, -अल्पक a. see s. v.
    -अस्ति, -अस्तिक see s. v.
    -आकार, -आकृति a. well-formed, handsome, beautiful.
    - आगत see s. v.
    -आदानम् taking justly or properly; स्वादानाद्वर्णसंसर्गात्त्वबलानां च रक्षणात् । बलं संजायते राज्ञः स प्रेत्येह च वर्धते ॥ Ms.8.172.
    -आभास a. very splendid or illustrious; सारतो न विरोधी नः स्वाभासो भरवानुत Ki.15. 22.
    -इष्ट a. properly sacrificed; स्विष्टं यजुर्भिः प्रणतो$स्मि यज्ञम् Bhāg.4.7.41. ˚कृत् m. a form of fire; धर्मादिभ्यो यथान्यायं मन्त्रैः स्विष्टकृतं बुधः Bhāg.11.27.41.
    -उक्त a. well-spoken, well-said; अथवा सूक्तं खलु केनापि Ve.3. (
    -क्ता) a kind of bird (सारिका).
    (-क्तम्) 1 a good or wise saying; नेतुं वाञ्छति यः खलान् पथि सतां सूक्तैः सुधा- स्यन्दिभिः Bh.2.6; R.15.97.
    -2 a Vedic hymn, as in पुरुषसूक्त &c. ˚दर्शिन् m. a hymn-seer, Vedic sage. ˚वाकन्यायः A rule of interpretation according to which some thing that is declared as being subordinate to some- thing else should be understood to signify a part or whole on the basis of expediency or utility. This is discussed by जैमिनि and शबर at MS.3.2.15-18. ˚वाच् f.
    1 a hymn.
    -2 praise, a word of praise.
    -उक्तिः f.
    1 a good or friendly speech.
    -2 a good or clever saying.
    -3 a correct sentence.
    -उत्तर a.
    1 very superior.
    -2 well towards the north.
    -उत्थान a. making good efforts, vigorous, active. (
    -नम्) vigorous effort or exertion.
    -उन्मद, -उन्माद a. quite mad or frantic.
    - उपसदन a. easy to be approached.
    -उपस्कर a. furnished with good instruments.
    -कण्टका the aloe plant.
    -कण्ठ a. sweet- voiced. (
    -ण्ठी) the female cuckoo.
    -कण्डुः itch.
    -कन्दः 1 an onion.
    -2 a yam.
    -3 a sort of grass.
    -कन्दकः onion.
    -कर a. (
    -रा or
    -री f.)
    1 easy to be done, practi- cable, feasible; वक्तुं सुकरं कर्तुं (अध्यवसातुं) दुष्करम् Ve.3 'sooner said than done'.
    -2 easy to be managed. (
    -रः) a good-natured horse. (
    -रा) a tractable cow. (
    -रम्) charity, benevolence.
    -कर्मन् a.
    1 one whose deeds are righteous, virtuous, good.
    -2 active, diligent. (-m.) N. of Visvakarman.
    -कल a. one who has acquired a great reputation for liberality in giving and using (money &c,)
    -कलिल a. well filled with.
    -कल्प a. very qualified or skilled; कालेन यैर्वा विमिताः सुकल्पैर्भूपांसवः खे मिहिका द्युभासः Bhāg.1.14.7.
    -कल्पित a. well equip- ped or armed.
    -कल्य a. perfectly sound.
    -काण्डः the Kāravella plant.
    -काण्डिका the Kāṇḍīra creeper.
    -काण्डिन् a.
    1 having beautiful stems.
    -2 beautifully joined. (-m.) a bee.
    -काष्ठम् fire-wood.
    -कुन्दकः an onion.
    -कुमार a.
    1 very delicate or soft, smooth.
    -2 beautifully young or youthful.
    (-रः) 1 a beautiful youth.
    -2 a kind of sugar-cane.
    -3 a kind of grain (श्यामाक).
    -4 a kind of mustard.
    -5 the wild Cham- paka.
    (-रा) 1 the double jasmine.
    -2 the plantain.
    -3 the great-flowered jasmine.
    -कुमारकः 1 a beauti- ful youth.
    -2 rice (शालि).
    (-कम्) 1 the Tamāla- patra.
    -2 a particutar part of the ear.
    -कुमारी the Navamallikā jasmine.
    -कृत् a.
    1 doing good, benevolent.
    -2 pious, virtuous, righteous.
    -3 wise, learned.
    -4 for- tunate, lucky.
    -5 making good sacrifices or offerings. (-m.)
    1 a skilful worker.
    -2 N. of Tvaṣṭri.
    -कृत a.
    1 done well or properly.
    -2 thoroughly done; कच्चिन्नु सुकृतान्येव कृतरूपाणि वा पुनः । विदुस्ते सर्वकार्याणि Rām.2.1.2.
    -3 well made or constructed.
    -4 treated with kindness, assisted, befriended.
    -5 virtuous, righteous, pious.
    -6 lucky, fortunate.
    (-तम्) 1 any good or virtuous act, kindness, favour, service; नादत्ते कस्यचित् पापं न चैव सुकृतं विभुः Bg.5.15; Me.17.
    -2 virtue, moral or religious merit; स्वर्गाभिसंधिसुकृतं वञ्चनामिव मेनिरे Ku.6.47; तच्चिन्त्यमानं सुकृतं तवेति R.14.16.
    -3 fortune, auspiciousness.
    -4 recompense, reward.
    -5 Penance; तदभूरिवासरकृतं सुकृतैरुप- लभ्य वैभवमनन्यभवम् Ki.6.29.
    -कृतिः f.
    1 well-doing, a good act.
    -2 kindness, virtue.
    -3 practice of penance.
    -4 auspiciousness.
    -कृतिन् a.
    1 acting well or kindly.
    -2 virtuous, pious, good, righteous; सन्तः सन्तु निरापदः सुकृतिनां कीर्तिश्चिरं वर्धताम् H.4.132; चतुर्विधा भजन्ते मां जनाः सुकृतिनो$र्जुन Bg.7.16.
    -3 wise, learned.
    -4 benevolent.
    -5 fortunate, lucky.
    -कृत्यम् a good action; सुकृत्यं विष्णु- गुप्तस्य मित्राप्तिर्भार्गवस्य च Pt.2.45.
    -केश(स)रः the citron tree.
    -क्रतुः 1 N. of Agni.
    -2 of Śiva.
    -3 of Indra.
    -4 of Mitra and Varuṇa.
    -5 of the sun.
    -6 of Soma.
    -क्रयः a fair bargain.
    -क्षेत्र a. sprung from a good womb.
    -खल्लिका luxurious life.
    -ग a.
    1 going gracefully or well.
    -2 graceful, elegant.
    -3 easy of access; अकृत्यं मन्यते कृत्यमगम्यं मन्यते सुगम् । अभक्ष्यं मन्यते भक्ष्यं स्त्रीवाक्यप्रेरितो नरः ॥ Pt.2.148.
    -4 intelligible, easy to be understood (opp. दुर्ग). (
    -गः) a Gandharva; गीतैः सुगा वाद्यधराश्च वाद्यकैः Bhāg.1.12.34.
    (-गम्) 1 ordure, feces.
    -2 happiness.
    -गण् m. a good calculator; L. D. B. -a. counting well.
    -गणकः a good calculator or astronomer.
    -गत a.
    1 well-gone or passed.
    -2 well-bestowed. (
    -तः) an epithet of Buddha.
    -गतिः 1 Welfare, hap- piness.
    -2 a secure refuge.
    -गन्धः 1 fragrance, odour, perfume.
    -2 sulphur.
    -3 a trader.
    (-न्धम्) 1 sandal.
    -2 small cumin seed.
    -3 a blue lotus.
    -4 a kind of fragrant grass. (
    -न्धा) sacred basil.
    -गन्धकः 1 sulphur.
    -2 the red Tulasee.
    -3 the orange.
    -4 a kind of gourd,
    -गन्धमूला a land-growing lotus-plant; L. D. B.
    -गन्धारः an epithet of Śiva.
    -गन्धि a.
    1 sweet-smelling, fra- grant, redolent with perfumes.
    -2 virtuous, pious.
    (-न्धिः) 1 perfume, fragrance.
    -2 the Supreme Being.
    -3 a kind of sweet-smelling mango. (
    -न्धि n.)
    1 the root of long pepper.
    -2 a kind of fragrant grass.
    -3 cori- ander seed. ˚त्रिफला
    1 nutmeg.
    -2 areca nut.
    -3 cloves. ˚मूलम् the root Uśīra. ˚मूषिका the musk-rat.
    -गन्धिकः 1 incense.
    -2 sulphur.
    -3 a kind of rice. (
    -कम्) the white lotus.
    -गम a.
    1 easy of access, accessible.
    -2 easy.
    -3 plain, intelligible.
    -गरम् cinnabar.
    -गहना an enclosure round a place of sacrifice to exclude profane access. ˚वृत्तिः f. the same as above.
    -गात्री a beautiful woman.
    -गृद्ध a. intensely longing for.
    -गृह a. (
    -ही f.) having a beautiful house or abode, well-lodged; सुगृही निर्गृहीकृता Pt.1.39.
    -गृहीत a.
    1 held well or firmly, grasped.
    -2 used or applied properly or auspiciously. ˚नामन् a.
    1 one whose name is auspiciously invoked, one whose name it is auspicious to utter (as Bali, Yudhi- ṣṭhira), a term used as a respectful mode of speaking; सुगृहीतनाम्नः भट्टगोपालस्य पौत्रः Māl.1.
    -ग्रासः a dainty mor- sel.
    -ग्रीव a. having a beautiful neck.
    (-वः) 1 a hero.
    -2 a swan.
    -3 a kind of weapon.
    -4 N. of one of the four horses of Kṛiṣṇa.
    -5 of Śiva.
    -6 of Indra.
    -7 N. of a monkey-chief and brother of Vāli. [By the advice of Kabandha, Rāma went to Sugrīva who told him how his brother had treated him and besought his assistance in recovering his wife, promising at the same time that he would assist Rāma in recovering his wife Sīta. Rāma, therfore, killed vāli, and installed Sugrīva on the throne. He then assisted Rāma with his hosts of monkeys in conquering Rāvaṇa, and recovering Sīta.] ˚ईशः N. of Rāma; सुग्रीवेशः कटी पातु Rāma-rakṣā.8.
    -ग्ल a. very weary or fatigued.
    -घोष a. having a pleasant sound. (
    -षः) N. of the conch of Nakula; नकुलः सहदेवश्च सुघोषमणपुष्पकौ Bg.1.16.
    -चक्षुस् a. having good eyes, seeing well. (-m.)
    1 discerning or wise man, learned man.
    -2 The glomerous fig-tree.
    -चरित, -चरित्र a.
    1 well-conducted, well-behaved; वृषभैकादशा गाश्च दद्यात् सुचरितव्रतः Ms.11.116.
    -2 moral, virtuous; तान् विदित्वा सुचरितैर्गूढैस्तत्कर्मकारिभिः Ms.9.261. (
    -तम्, -त्रम्) 1 good conduct, virtuous deeds.
    -2 merit; तव सुचरितमङ्गुलीय नूनं प्रतनु Ś.6.1. (
    -ता, -त्रा) a well-conducted, devoted, and virtuous wife.
    -चर्मन् m. the Bhūrja tree.
    -चित्रकः 1 a king fisher.
    -2 a kind of speckled snake.
    -चित्रा a kind of gourd.
    -चिन्ता, -चिन्तनम् deep thought, deep reflection or consideration.
    -चिरम् ind. for a very long time, very long.
    -चिरायुस् m. a god, deity.
    -चुटी a pair of nippers or tongs.
    -चेतस् a.
    1 well-minded.
    -2 wise.
    -चेतीकृत a. with the heart satiated; well- disposed; ततः सुचेतीकृतपौरभृत्यः Bk.3.2.
    -चेलकः a fine cloth.
    -च्छद a. having beautiful leaves.
    -छत्रः N. of Śiva. (
    -त्रा) the river Sutlej.
    -जन a.
    1 good, virtuous, respectable.
    -2 kind, benevolent.
    (-नः) 1 a good or virtuous man, benevolent man.
    -2 a gentleman.
    -3 N. of Indra's charioteer.
    -जनता 1 goodness, kind- ness, benevolence, virtue; ऐश्वर्यस्य विभूषणं सुजनता Bh.2. 82.
    -2 a number of good men.
    -3 bravery.
    -जन्मन् a.
    1 of noble or respectable birth; या कौमुदी नयनयोर्भवतः सुजन्मा Māl.1.34.
    -2 legitimate, lawfully born.
    -जलम् a lotus.
    -जल्पः 1 a good speech.
    -2 a kind of speech thus described by Ujjvalamaṇi; यत्रार्जवात् सगाम्भीर्यं सदैन्यं सहचापलम् । सोत्कण्ठं च हरिः स्पृष्टः स सुजल्पो निगद्यते ॥
    -जात a.
    1 well-grown, tall.
    -2 well made or produced.
    -3 of high birth.
    -4 beautiful, lovely; सुजातं कल्याणी भवतु कृत- कृत्यः स च युवा Māl.1.16; R.3.8.
    -5 very delicate; खिद्यत् सुजाताङ्घ्रितलामुन्निन्ये प्रेयसीं प्रियः Bhāg.1.3.31.
    -डीनकम् a kind of flight of birds; Mb.8.41.27 (com. पश्चाद् गतिः पराडीनं स्वर्गगं सुडीनकम्).
    -तनु a.
    1 having a beautiful body.
    -2 extremely delicate or slender, very thin.
    -3 emaciated. (
    -नुः, -नूः f.) a lovely lady; एताः सुतनु मुखं ते सख्यः पश्यन्ति हेमकूटगताः V.1.1; Ś.7.24.
    -तन्त्री a.
    1 well-stringed.
    -2 (hence) melodious.
    -तपस् a.
    1 one who practises austere penance; a वानप्रस्थ; स्विष्टिः स्वधीतिः सुतपा लोकाञ्जयति यावतः Mb.12.71.3.
    -2 having great heat. (-m.)
    1 an ascetic, a devotee, hermit, an anchorite.
    -2 the sun. (-n.) an austere penance.
    -तप्त a.
    1 greatly harassed, afflicted.
    -2 very severe (as a penance); तपसैव सुतप्तेन मुच्यन्ते किल्बिषात्ततः Ms.11.239.
    -तमाम् ind. most excellently, best.
    -तराम् ind.
    1 bet- ter, more excellently.
    -2 exceedingly, very, very much, excessively; तया दुहित्रा सुतरां सवित्री स्फुरत्प्रभामण्डलया चकाशे Ku.1.24; सुतरां दयालुः R.2.53;7.21;14.9;18.24.
    -3 more so, much more so; मय्यप्यास्था न ते चेत्त्वयि मम सुतरा- मेष राजन् गतो$ स्मि Bh.3.3.
    -4 consequently.
    -तर्दनः the (Indian) cuckco.
    -तर्मन् a. good for crossing over; सुतर्माणमधिनावं रुहेम Ait. Br.1.13; (cf. also यज्ञो वै सुतर्मा).
    -तलम् 1 'immense depth', N. of one of the seven regi- ons below the earth; see पाताल; (याहि) सुतलं स्वर्गीभिः प्रार्थ्यं ज्ञातिभिः परिवारितः Bhāg.8.22.33.
    -2 the foundation of a large building.
    -तान a. melodious.
    -तार a.
    1 very bright.
    -2 very loud; सुतारैः फूत्कारैः शिव शिव शिवेति प्रतनुमः Bh.3.2.
    -3 having a beautiful pupil (as an eye). (
    -रः) a kind of perfume. (
    -रा) (in Sāṁkhya) one of the nine kinds of acquiescence.
    -तिक्तकः the coral tree.
    -तीक्ष्ण a.
    1 very sharp.
    -2 very pungent.
    -3 acutely painful.
    (-क्ष्णः) 1 the Śigru tree.
    -2 N. of a sage; नाम्ना सुतीक्ष्णश्चरितेन दान्तः R.13.41. ˚दशनः an epithet of Śiva.
    -तीर्थः 1 a good preceptor.
    -2 N. of Śiva. -a. easily crossed or traversed.
    -तुङ्ग a. very lofty or tall.
    (-ङ्गः) 1 the cocoa-nut tree.
    -2 the culminating point of a planet.
    -तुमुल a. very loud.
    -तेजन a. well-pointed, sharpened. (
    -नः) a well-pointed arrow.
    -तेजस् a.
    1 very sharp.
    -2 very bright, or splendid.
    -3 very mighty. (-m.) a worshipper of the sun.
    -दक्षिण a.
    1 very sincere or upright.
    -2 liberal or rich in sacrificial gifts; यज्ञैर्भूरिसुदक्षिणैः सुविहितैः संप्राप्यते यत् फलम् Pt.1. 31.
    -3 very skilful.
    -4 very polite. (
    -णा) N. of the wife of Dilīpa; तस्य दाक्षिण्यरूढेन नाम्ना मगधवंशजा पत्नी सुदक्षिणेत्यासीत् R.1.31;3.1.
    -दण्डः a cane, ratan.
    -दत् a. (
    -ती f.) having handsome teeth; जगाद भूयः सुदतीं सुनन्दा R.6.37.
    -दन्तः 1 a good tooth.
    -2 an actor; a dancer. (
    -न्ती) the female elephant of the north-west quarter.
    -दर्श a. lovely, gracious looking; सुदर्शः स्थूललक्षयश्च न भ्रश्येत सदा श्रियः Mb.12.56.19 (com. सुदर्शः प्रसन्नवक्त्रः).
    -दर्शन a. (
    -ना or
    -नी f.)
    1 good-looking, beautiful, handsome.
    -2 easily seen. (
    -नः) the discus of Viṣṇu; as in कृष्णो$प्यसु- दर्शनः K.
    -2 N. of Śiva.
    -3 of mount Meru.
    -4 a vul- ture. (
    -नी, -नम्) N. of Amarāvatī, Indra's capital. (
    -नम्) N. of Jambudvīpa.
    -दर्शना 1 a handsome wo- man.
    -2 a woman.
    -3 an order, a command.
    -4 a kind of drug.
    -दास् a. very bountiful.
    -दान्तः a Buddhist.
    -दामन् a. one who gives liberally. (-m.)
    1 a cloud.
    -2 a moun- tain.
    -3 the sea.
    -4 N. of Indra's elephant.
    -5 N. of a very poor Brāhmaṇa who came to Dvārakā with only a small quantity of parched rice as a present to his friend Kṛiṣṇa, and was raised by him to wealth and glory.
    -दायः 1 a good or auspicious gift.
    -2 a special gift given on particular solemn occasions.
    -3 one who offers such a gift.
    -दिनम् 1 a happy or auspicious day.
    -2 a fine day or weather (opp दुर्दिनम्); so सुदिनाहम् in the same sense.
    -दिह् a. well-polished, bright.
    -दीर्घ a. very long or extended. (
    -र्घा) a kind of cucumber.
    -दुराधर्ष a.
    1 very hard to get.
    -2 quite intolerable.
    -दुरावर्त a. a very hard to be convinced.
    -दुरासद a. unapproachable.
    -दुर्जर a. very difficult to be digested.
    -दुर्मनस् a. very troubled in mind.
    -दुर्मर्ष a. quite in- tolerable.
    -दुर्लभ a. very scarce or rare.
    -दुश्चर a.
    1 inaccessible.
    -2 very painful.
    -दुश्चिकित्स a. very difficult to be cured.
    -दुष्प्रभः a chameleon.
    -दूर a. very distant or remote. (
    -सुदूरम् means
    1 to a great distance.
    -2 to a very high degree, very much; सुदूरं पीडयेत् कामः शरद्गुणनिरन्तरः Rām.4.3.12.
    -सुदूरात् 'from afar, from a distance').
    -दृढ a. very firm or hard, compact.
    -दृश् a. having beautiful eyes. (-f.) a pretty woman.
    -देशिकः a good guide.
    -धन्वन् a. having an excellent bow. (-m.)
    1 a good archer or bowman.
    -2 Ananta, the great serpent.
    -3 N. of Viśvakarman. ˚आचार्यः a mixed caste; वैश्यात्तु जायते व्रात्यात् सुधन्वाचार्य एव च Ms.1.23.
    -धर्मन् a. attentive to duties. (-f.) the council or assembly of gods. (-m.)
    1 the hall or palace of Indra.
    -2 one diligent in properly maintaining his family.
    -धर्मा, -र्मी 1 the council or assembly of gods (देवसभा); ययावुदीरितालोकः सुधर्मानवमां सभाम् R.17.27.
    -2 (सुधर्मा) N. of Dvārakā; दिवि भुव्यन्तरिक्षे च महोत्पातान् समु- त्थितान् । दृष्ट्वासीनान् सुधर्मायां कृष्णः प्राह यदूनिदम् ॥ Bhāg.11.3. 4;1.14.34.
    -धात a. well cleaned.
    -धार a. well-pointed (as an arrow).
    -धित a. Ved.
    1 perfect, secure.
    -2 kind, good.
    -3 happy, prosperous.
    -4 well-aimed or directed (as a weapon).
    -धी a. having a good understanding, wise, clever, intelligent. (
    -धीः) a wise or intelligent man, learned man or pandit. (-f.) a good under- standing, good sense, intelligence. ˚उपास्यः
    1 a particu- lar kind of royal palace.
    -2 N. of an attendant on Kṛiṣṇa. (
    -स्यम्) the club of Balarāma. ˚उपास्या
    1 a woman.
    -2 N. of Umā, or of one of her female com- panions.
    -3 a sort of pigment.
    -ध्रूम्रवर्णा one of the seven tongues of fire.
    -नन्दम् N. of Balarāma's club; प्रतिजग्राह बलवान् सुनन्देनाहनच्च तम् Bhāg.1.67.18.
    -नन्दः a kind of royal palace.
    -नन्दा 1 N. of a woman.
    -2 N. of Pārvatī; L. D. B.
    -3 yellow pigment; L. D. B.
    -नयः 1 good conduct.
    -2 good policy.
    - नयन a. having beau- tiful eyes. (
    -नः) a deer.
    (-ना) 1 a woman having beautiful eyes.
    -2 a woman in general.
    -नाभ a.
    1 having a beautiful navel.
    -2 having a good nave or cen- tre.
    (-भः) 1 a mountain.
    -2 the Maināka mountain, q. v. (
    -भम्) a wheel, discus (सुदर्शन); ये संयुगे$चक्षत तार्क्ष्यपुत्रमंसे सुनाभायुधमापतन्तम् Bhāg.3.2.24.
    -नालम् a red water-lily.
    -निःष्ठित a. quite ready.
    -निर्भृत a. very lonely or private. (
    -तम्) ind. very secretly or closely, very narrowly, privately.
    -निरूढ a. well-purged by an injection; Charaka.
    -निरूहणम् a good purgative.
    -निर्णिक्त a. well polished.
    -निश्चलः an epithet of Śiva.
    -निषण्णः (-कः) the herb Marsilea Quadrifolia (Mar. कुऱडू).
    -निहित a. well-established.
    -नीत a.
    1 well-con- ducted, well-behaved.
    -2 polite, civil.
    (-तनि) 1 good conduct or behaviour.
    -2 good policy or prodence.
    -नीतिः f.
    1 good conduct, good manners, propriety.
    -2 good policy.
    -3 N. of the mother of Dhruva, q. v.
    -नीथ a. well-disposed, well conducted, righteous, vir- tuous, good.
    (-थः) 1 a Brāhmaṇa.
    -2 N. of Śiśupāla, q. v.; तस्मिन्नभ्यर्चिते कृष्णे सुनीथः शत्रुकर्षणः Mb.1.39.11.
    -3 Ved. a good leader.
    -नील a. very black or blue. (
    -लः) the pomegranate tree. (
    -ला) common flax.
    (-लम्), -नीलकः a blue gem.
    -नु n. water.
    -नेत्र a. having good or beautiful eyes.
    -पक्व a.
    1 well-cooked.
    -2 thoroughly matured or ripe. (
    -क्वः) a sort of fra- grant mango.
    -पठ a. legible.
    -पत्नी a woman having a good husband.
    -पत्र a.
    1 having beautiful wings.
    -2 well-feathered (an arrow).
    -पथः 1 a good road.
    -2 a good course.
    -3 good conduct.
    -पथिन् m. (nom. sing. सुपन्थाः) a good road.
    -पद्मा orris root.
    -परीक्षित a. well-examined.
    -पर्ण a. (
    -र्णा or
    -र्णी f.)
    1 well-winged; तं भूतनिलयं देवं सुपर्णमुपधावत Bhāg.8.1.11.
    -2 having good or beautiful leaves.
    (-र्णः) 1 a ray of the sun.
    -2 a class of bird-like beings of a semi-divine charac- ter.
    -3 any supernatural bird.
    -4 an epithet of Garuḍa; ततः सुपर्णव्रजपक्षजन्मा नानागतिर्मण्डलयन् जवेन Ki.16.44.
    -5 a cock.
    -6 the knowing (ज्ञानरूप); देहस्त्वचित्पुरुषो$यं सुपर्णः क्रुध्येत कस्मै नहि कर्ममूलम् Bhāg.11.23.55.
    -7 Any bird; द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते Muṇd. 3.1.1. ˚केतुः N. of Viṣṇu; तमकुण्ठमुखाः सुपर्णकेतोरिषवः क्षिप्तमिषुव्रजं परेण Śi.2.23.
    -पर्णकः = सुपर्ण.
    -पर्णा, -पर्णी f.
    1 a number of lotuses.
    -2 a pool abounding in lotuses.
    -3 N. of the mother of Garuḍa.
    -पर्यवदात a. very clean.
    -पर्याप्त a.
    1 very spacious; तस्य मध्ये सुपर्याप्तं कारयेद् गृहमात्मनः Ms.7.76.
    -2 well-fitted.
    -पर्वन् a. well- jointed, having many joints or knots. (-m.)
    1 a bam- boo.
    -2 an arrow.
    -3 a god, deity; विहाय या सर्वसुपर्व- नायकम् N.4.9;14.41,76.
    -4 a special lunar day (as the day of full or new moon, and the 8th and 14th day of each fortnight).
    -5 smoke. (-f.) white Dūrvā grass.
    -पलायित a.
    1 completely fled or run away.
    -2 skilfully retreated.
    -पाक्यम् a kind of medicinal salt (Mar. बिडलोण).
    -पात्रम् 1 a good or suitable vessel, worthy receptacle.
    -2 a fit or competent person, any one well-fitted for an office, an able person.
    -पाद् (
    -पाद् or
    -पदी f.) having good or handsome feet.
    -पार्श्वः 1 the waved-leaf fig-tree (प्लक्ष).
    -2 N. of the son of Sampāti, elder brother of Jaṭāyu.
    -पालि a. distinguished.
    -पीतम् 1 a carrot.
    -2 yellow sandal. (
    -तः) the fifth Muhūrta.
    -पुंसी a woman having a good husband.
    -पुरम् a strong fortress.
    -पुष्प a. (
    -ष्पा or
    -ष्पी f.) having beautiful flowers.
    (-ष्पः) 1 the coral tree.
    -2 the Śirīṣa tree. (
    -ष्पी) the plantain tree.
    (-ष्पम्) 1 cloves.
    -2 the menstrual excretion.
    -पुष्पित a.
    1 well blossomed, being in full flower.
    -2 having the hair thrilling or bristling.
    -पूर a.
    1 easy to be filled; सुपूरा स्यात् कुनदिका सुपूरो मूषिकाञ्जलिः Pt.1.25.
    -2 well-filling. (
    -रः) a kind of citron (बीजपूर).
    -पूरकः the Baka-puṣpa tree.
    -पेशस् a. beautiful, tender; रत्नानां पद्मरागो$स्मि पद्मकोशः सुपेशसाम् Bhāg.11.16.3. ˚कृत् m. a kind of fly; Bhāg.11.7.34.
    -प्रकाश a.
    1 manifest, apparent; ज्येष्ठे मासि नयेत् सीमां सुप्रकाशेषु सेतुषु Ms.8.245.
    -2 public, notorious.
    -प्रतर्कः a sound judgment.
    -प्रतिभा spirituous liquor.
    -प्रतिष्ठ a.
    1 standing well.
    -2 very celebrated, renowned, glorious, famous.
    (-ष्ठा) 1 good position.
    -2 good reputation, fame, celebrity.
    -3 esta- blishment, erection.
    -4 installation, consecration.
    -प्रतिष्ठित a.
    1 well-established.
    -2 consecrated.
    -3 ce- lebrated. (
    -तः) the Udumbara tree.
    -प्रतिष्णात a.
    1 thoroughly purified.
    -2 well-versed in.
    -3 well-investi- gated, clearly ascertained or determined.
    -प्रतीक a.
    1 having a beautiful shape, lovely, handsome; भगवान् भागवतवात्सल्यतया सुप्रतीकः Bhāg.5.3.2.
    -2 having a beau- tiful trunk.
    (-कः) 1 an epithet of Kāmadeva.
    -2 of Śiva.
    -3 of the elephant of the north-east quarter.
    -4 An honest man; स्तेयोपायैर्विरचितकृतिः सुप्रतीको यथास्ते Bhāg.1.8.31.
    -प्रपाणम् a good tank.
    -प्रभ a. very brilliant, glorious. (
    -भा) one of the seven tongues of fire.
    -प्रभातम् 1 an auspicious dawn or day-break; दिष्टथा सुप्रभातमद्य यदयं देवो दृष्टः U.6.
    -2 the earliest dawn.
    -प्रभावः omnipotence.
    -प्रमाण a. large-sized.
    -प्रयुक्तशरः a skilful archer.
    -प्रयोगः 1 good management or ap- plication.
    -2 close contact.
    -3 dexterity.
    -प्रलापः good speech, eloquence.
    -प्रसन्नः N. of Kubera.
    -प्रसाद a. very gracious or propitious. (
    -दः) N. of Śiva.
    -प्रातम् a fine morning.
    -प्रिय a. very much liked, agreeable. (
    -यः) (in prosody) a foot of two short syllables.
    (-या) 1 a charming woman.
    -2 a beloved mistress.
    -प्रौढा a marriageable girl.
    -फल a.
    1 very fruitful, very productive.
    -2 very fertile.
    (-लः) 1 the pomegranate tree.
    -2 the jujube.
    -3 the Karṇikāra tree.
    -4 a kind of bean.
    (-ला) 1 a pumpkin, gourd.
    -2 the plan- tain tree.
    -3 a variety of brown grape.
    -4 colocynth.
    -फेनः a cuttle-fish bone.
    -बन्धः sesamum.
    -बभ्रु a. dark-brown.
    -बल a. very powerful.
    (-लः) 1 N. of Śiva.
    -2 N. of the father of Śakuni.
    -बान्धवः N. of Śiva.
    -बाल a. very childish.
    -बाहु a.
    1 handsome- armed.
    -2 strong-armed. (
    -हुः) N. of a demon, brother of Mārīcha, who had become a demon by the curse of Agastya. He with Mārīcha began to disturb the sacrifice of Viśvāmitra, but was defeated by Rāma. and Lakṣmaṇa; यः सुबाहुरिति राक्षसो$परस्तत्र तत्र विससर्प मायया R.11.29.
    -बीजम् good seed; सुबीजं चैव सुक्षेत्रे जातं संपद्यते तथा Ms.1.69.
    (-जः) 1 N. of Śiva.
    -2 the poppy.
    -बोध a.
    1 easily apprehended or understood. (
    -धः) good information or advice.
    -ब्रह्मण्यः 1 an epithet of Kārtikeya.
    -2 N. of one of the sixteen priests employed at a sacrifice.
    -भग a.
    1 very fortu- nate or prosperous, happy, blessed, highly favoured.
    -2 lovely, charming, beautiful, pretty; न तु ग्रीष्मस्यैवं सुभगमपराद्धं युवतिषु Ś.3.9; Ku.4.34; R.11.8; Māl.9.
    -3 pleasant, grateful, agreeable, sweet; दिवसाः सुभगा- दित्याश्छायासलिलदुर्भगाः Rām.3.16.1; श्रवणसुभग M.3.4; Ś.1.3.
    -4 beloved, liked, amiable, dear; सुमुखि सुभगः पश्यन् स त्वामुपैतु कृतार्थताम् Gīt.5.
    -5 illustrious.
    (-गः) 1 borax.
    -2 the Aśoka tree.
    -3 the Champaka tree.
    -4 red amarnath. (
    -गम्) good fortune. ˚मानिन्, सुभगं- मन्य a.
    1 considering oneself fortunate, amiable, pleasing; वाचालं मां न खलु सुभगंमन्यभावः करोति Me.96.
    -2 vain, flattering oneself.
    -भगा 1 a woman beloved by her hus- band, a favourite wife.
    -2 an honoured mother.
    -3 a kind of wild jasmine.
    -4 turmeric.
    -5 the Priyaṅgu creeper.
    -6 the holy basil.
    -7 a woman having her husband alive (सौभाग्यवती); जयशब्दैर्द्विजाग्र्याणां सुभगानर्तितै- स्तथा Mb.7.7.9.
    -8 a five-year old girl representing Durgā at festivals.
    -9 musk. ˚सुत the son of a favou- rite wife.
    -भङ्गः the cocoa-nut tree.
    -भटः a great war- rior, champion, soldier.
    -भट्टः a learned man.
    -भद्र a. very happy or fortunate. (
    -द्रः) N. of Viṣṇu; साकं साकम्पमंसे वसति विदधती बासुभद्रं सुभद्रम् Viṣṇupāda S.31. (
    -द्रा) N. of the sister of Balarāma and Kṛiṣṇa, married to Arjuna q. v. She bore to him a son named Abhimanyu.
    -भद्रकः 1 a car for carrying the image of a god.
    -2 the Bilva tree.
    -भाषित a.
    1 spoken well or eloquent.
    (-तम्) 1 fine speech, eloquence, learning; जीर्णमङ्गे सुभाषितम् Bh.3.2.
    -2ल a witty saying, an apophthegm, an apposite saying; सुभाषितेन गीतेन युवतीनां च लीलया । मनो न भिद्यते यस्य स वै मुक्तो$थवा पशुः Subhāṣ.
    -3 a good remark; बालादपि सुभाषितम् (ग्राह्यम्).
    -भिक्षम् 1 good alms, successful begging.
    -2 abundance of food, an abundant supply of provisions, plenty of corn &c.
    -भीरकः the Palāśa tree.
    -भीरुकम् silver.
    -भूतिः 1 well-being, wel- fare.
    -2 the Tittira bird; Gīrvāṇa.
    -भूतिकः the Bilva tree.
    -भूषणम् a type of pavilion where a ceremony is performed on a wife's perceiving the first signs of con- ception; सुभूषणाख्यं विप्राणां योग्यं पुंसवनार्थकम् Māna.34.354.
    -भृत a.
    1 well-paid.
    -2 heavily laden.
    -भ्रू a. having beautiful eyebrows. (
    -भ्रूः f.) a lovely woman. (N. B. The vocative singular of this word is strictly सुभ्रूः; but सुभ्रु is used by writers like Bhaṭṭi. Kālidāsa, and Bhavabhūti; हा पितः क्वासि हे सुभ्रु Bk.6.17; so V.3.22; Ku.5.43; Māl.3.8.)
    -मङ्गल a.
    1 very auspicious.
    -2 abounding in sacrifices.
    -मति a. very wise. (
    -तिः f.)
    1 a good mind or disposition, kindness, benevolence, friendship.
    -2 a favour of the gods.
    -3 a gift, blessing.
    -4 a prayer, hymn.
    -5 a wish or desire.
    -6 N. of the wife of Sagara and mother of 6, sons.
    -मदनः the mango tree.
    -मदात्मजा a celestial damsel.
    -मधुरम् a very sweet or gentle speech, agreeable words.
    -मध्य, -मध्यम a. slender-waisted.
    -मध्या, -मध्यमा a graceful woman.
    -मन a. very charming, lovely, beautiful.
    (-नः) 1 wheat.
    -2 the thorn-apple. (
    -ना) the great-flowered jasmine.
    -मनस् a.
    1 good-minded, of a good disposition, benevolent; शान्तसंकल्पः सुमना यथा स्याद्वीतमन्युर्गौतमो माभिमृत्यो Kaṭh.1.1.
    -2 well-pleased, satisfied; (hence
    -सुमनीभू = to be at ease; जिते नृपारौ समनीभवन्ति शद्बायमानान्यशनैरशङ्कम् Bk.2.54.). (-m.)
    1 a god, divinity.
    -2 a learned man.
    -3 a student of the Vedas.
    -4 wheat.
    -5 the Nimba tree. (-f., n.; said to be pl. only by some) a flower; मुमुचुर्मुनयो देवाः सुमनांसि मुदान्विताः Bhāg.1.3.7; रमणीय एष वः सुमनसां संनिवेशः Māl.1. (where the adjectival; sense in 1 is also intended); किं सेव्यते सुमनसां मनसापि गन्धः कस्तू- रिकाजननशक्तिभृता मृगेण R.G; Śi.6.66. ˚वर्णकम् flowers, unguent or perfume etc. for the body; सा तदाप्रभृति सुमनो- वर्णकं नेच्छति Avimārakam 2. (-f.)
    1 the great-flowered jasmine.
    -2 the Mālatī creeper. ˚फलः the woodapple. ˚फलम् nutmeg.
    -मनस्क a. cheerful, happy.
    -मन्तु a.
    1 advising well.
    -2 very faulty or blameable. (-m.) a good adviser.
    -मन्त्रः N. of the charioteer of Daśāratha.
    -मन्दभाज् a. very unfortunate.
    -मर्दित a. much harassed.
    -मर्षण a. easy to be borne.
    -मित्रा 1 N. of one of the wives of Daśāratha and mother of Lakṣmaṇa and Śatrughna.
    -मुख a. (
    -खा or
    -खी f.)
    1 having a beautiful face, lovely.
    -2 pleasing.
    -3 disposed to, eager for; सुरसद्मयानसुमुखी जनता Ki.6.42.
    -4 favour- able, kind.
    -5 well-pointed (as an arrow).
    -6 (सुमुखा) having a good entrance.
    (-खः) 1 a learned man.
    -2 an epithet of Garuḍa.
    -3 of Gaṇeśa; सुमुखश्चैकदन्तश्च कपिलो गजकर्णकः Maṅgal. S.1.
    -4 of Śiva.
    (-खम्) 1 the scratch of a finger-nail.
    -2 a kind of building.
    (-खा, -खी) 1 a handsome woman.
    -2 a mirror.
    -मूलकम् a carrot.
    -मृत a. stone-dead.
    -मेखलः the Muñja grass.
    -मेधस a. having a good understanding, wise, intelligent; इमे अङ्गिरसः सत्रमासते$द्य सुमेधसः Bhāg.9.4.3. (-m.) a wise man. (-f.) heart-pea.
    -मेरुः 1 the sac- red mountain Meru, q. v.
    -2 N. of Śiva.
    -यन्त्रित a.
    1 well-governed.
    -2 self-controlled.
    -यमाः a parti- cular class of gods; जातो रुचेरजनयत् सुयमान् सुयज्ञ आकूति- सूनुरमरानथ दक्षिणायाम् Bhāg.2.7.2.
    -यवसम् beautiful grass, good pasturage.
    -यामुनः 1 a palace.
    -2 N. of Viṣṇu.
    -युक्तः N. of Śiva.
    -योगः 1 a favourable junc- ture.
    -2 good opportunity.
    -योधनः an epithet of Duryodhana q. v.
    -रक्त a.
    1 well coloured.
    -2 im- passioned.
    -3 very lovely.
    -4 sweet-voiced; सुरक्तगोपी- जनगीतनिःस्वने Ki.4.33.
    -रक्तकः 1 a kind of red chalk.
    -2 a kind of mango tree.
    -रङ्गः 1 good colour.
    -2 the orange.
    -3 a hole cut in a house (सुरङ्गा also in this sense).
    (-ङ्गम्) 1 red sanders.
    -2 vermilion. ˚धातुः red chalk. ˚युज् m. a house-breaker.
    -रङ्गिका the Mūrvā plant.
    -रजःफलः the jack-fruit tree.
    -रञ्जनः the betel nut tree.
    -रत a.
    1 much sported.
    -2 playful.
    -3 much enjoyed.
    -4 compassionate, tender.
    (-तम्) 1 great delight or enjoyment.
    -2 copulation, sexual union or intercourse, coition; सुरतमृदिता बालवनिता Bh.2. 44. ˚गुरुः the husband; पर्यच्छे सरसि हृतें$शुके पयोभिर्लोलाक्षे सुरतगुरावपत्रपिष्णोः Śi.8.46. ˚ताण्डवम् vigorous sexual movements; अद्यापि तां सुरतताण्डवसूत्रधारीं (स्मरामि) Bil. Ch. Uttara.28. ˚ताली
    1 a female messenger, a go-between.
    -2 a chaplet, garland for the head. ˚प्रसंगः addiction to amorous pleasures; कालक्रमेणाथ योः प्रवृत्ते स्वरूपयोग्ये सुरत- प्रसंगे Ku.1.19.
    -रतिः f. great enjoyment or satis- faction.
    -रस a. well-flavoured, juicy, savoury.
    -2 sweet.
    -3 elegant (as a composition). (
    -सः, -सा) the plant सिन्धुवार. (
    -सा) N. of Durgā. (
    -सा, -सम्) the sacred basil.
    (-सम्) 1 gum-myrrh.
    -2 fragrant grass.
    -राजन् a. governed by a good king; सुराज्ञि देशे राजन्वान् Ak. (-m.)
    1 a good king.
    -2 a divinity.
    -राजिका a small house-lizard.
    -राष्ट्रम् N. of a country on the western side of India (Surat). ˚जम् a kind of poison.
    -2 a sort of black bean (Mar. तूर). ˚ब्रह्मः a Brāhmaṇa of Surāṣṭra.
    -रूप a.
    1 well-formed, handsome, love- ly; सुरूपा कन्या.
    -2 wise, learned. (
    -पः) an epithet of Śiva.
    -रूहकः a horse resembling an ass.
    -रेतस् n. mental power (चिच्छक्ति); सुरेतसादः पुनराविश्य चष्टे Bhāg. 5.7.14.
    -रेभ a. fine-voiced; स्यन्दना नो चतुरगाः सुपेभा वाविपत्तयः । स्यन्दना नो च तुरगाः सुरेभा वा विपत्तयः ॥ Ki.15.16. (
    -भम्) tin.
    -लक्षण a.
    1 having auspicious or beautiful marks.
    -2 fortunate.
    (-णम्) 1 observing, examining carefully, determining, ascertaining.
    -2 a good or auspicious mark.
    -लक्षित a. well determined or ascertained; तुलामानं प्रतीमानं सर्वं च स्यात् सुलक्षितम् Ms.8.43.
    -लग्नः, -ग्नम् an auspicious moment.
    -लभ a.
    1 easy to be obtained, easy of attainment, attainable, feasible; न सुलभा सकलेन्दुमुखी च सा V.2.9; इदमसुलभवस्तुप्रार्थनादुर्नि- वारम् 2.6.
    -2 ready for, adapted to, fit, suitable; निष्ठ्यूतश्चरणोपभोगसुलभो लाक्षारसः केनचित् Ś.4.4.
    -3 natural to, proper for; मानुषतासुलभो लघिमा K. ˚कोप a. easily provoked, irascible.
    -लिखित a. well registered.
    -लुलित a.
    1 moving playfully.
    -2 greatly hurt, injured.
    -लोचन a. fine-eyed. (
    -नः) a deer.
    (-ना) 1 a beauti- ful woman.
    -2 N. of the wife of Indrajit.
    -लोहकम् brass.
    -लोहित a. very red. (
    -ता) one of the seven tongues of fire.
    -वक्त्रम् 1 a good face or mouth.
    -2 correct utterance. (
    -क्त्रः) N. of Śiva.
    -वचनम्, -वचस् n. eloquence. -a. eloquent.
    -वयस् f. a hermaphrodite.
    -वर्चकः, -वर्चिकः, -का, -वर्चिन् m. natron, alkali.
    -वर्चला 1 N. of the wife of the sun; तं चाहमनुवर्तिष्ये यथा सूर्यं सुवर्चला Rām.2.3.3.
    -2 linseed.
    -वर्चसः N. of Śiva.
    -वर्चस्क a. splendid, brilliant.
    -वर्ण see s. v.
    -वर्तित 1 well rounded.
    -2 well arranged.
    -वर्तुलः a water-melon.
    -वसन्तः 1 an agreeable vernal season.
    -2 the day of full moon in the month of Chaitra, or a festival celebrated in honour of Kāmadeva in that month (also सुवसन्तकः in this sense).
    -वह a.
    1 bearing well, patient.
    -2 patient, enduring.
    -3 easy to be borne-
    (-हा) 1 a lute.
    -2 N. of several plants like रास्ना, निर्गुण्डी &c.; Mātaṅga L.1.1.
    -वासः 1 N. of Śiva.
    -2 a pleasant dwelling.
    -3 an agreeable perfume or odo- ur.
    -वासकः a water-melon.
    -वासरा cress.
    -वासिनी 1 a woman married or single who resides in her father's house.
    -2 a married woman whose husband is alive.
    -विक्रान्त a. very valiant or bold, chivalrous; सुविक्रान्तस्य नृपतेः सर्वमेव महीतलम् Śiva. B.16.45. (
    -न्तः) a hero. (
    -न्तम्) heroism.
    -विग्रह a. having a beautiful figure.
    -विचक्षण a. very clever, wise.
    -विद् m. a learned man, shrewd person. (-f.) a shrewd or clever woman.
    -विदः 1 an attendant on the women's apartments.
    -2 a king.
    -विदग्ध a. very cunning, astute.
    -विदत् m. a king
    -विदत्रम् 1 a household, family.
    -2 wealth.
    -3 grace, favour.
    -विदल्लः an attendant on the women's apart- ments (wrongly for सौविदल्ल q. v.). (
    -ल्लम्) the wo- men's apartments, harem.
    -विदल्ला a married woman.
    -विध a. of a good kind.
    -विधम् ind. easily.
    -विधिः a good rule, ordinance.
    -विनीत a.
    1 well trained, modest.
    -2 well executed. (
    -ता) a tractable cow.
    -विनेय a. easy to be trained or educated.
    -विभक्त a. well pro- portioned, symmetrical.
    -विरूढ a.
    1 fully grown up or developed.
    -2 well ridden.
    -विविक्त a.
    1 solitary (as a wood).
    -2 well decided (as a question).
    -विहित a.
    1 well-placed, well-deposited.
    -2 well-furnished, well- supplied, well-provided, well-arranged; सुविहितप्रयोगतया आर्यस्य न किमपि परिहास्यते Ś.1; कलहंसमकरन्दप्रेवशावसरे तत् सुविहितम् Māl.1.
    -3 well done or performed.
    -4 well satisfied (by hospitality); अन्नपानैः सुविहितास्तस्मिन् यज्ञे महात्मनः Rām.1.14.16.
    -वी(बी)ज a. having good seed.
    (-जः) 1 N. of Śiva.
    -2 the poppy. (
    -जम्) good seed.
    -वीरकम् 1 a kind of collyrium.
    -2 sour gruel (काञ्जिक); सुवीरकं याच्यमाना मद्रिका कर्षति स्फिचौ Mb.8.4.38.
    -वीराम्लम् sour rice-gruel.
    -वीर्य a.
    1 having great vigour.
    -2 of heroic strength, heroic, chivalrous.
    (-र्यम्) 1 great heroism
    -2 abundance of heroes.
    -3 the fruit of the jujube. (
    -र्या) wild cotton.
    -वृक्तिः f.
    1 a pure offering.
    -2 a hymn of praise.
    -वृत्त a.
    1 well-behaved, virtuous, good; मयि तस्य सुवृत्त वर्तते लघुसंदेशपदा सरस्वती R. 8.77.
    -2 well-rounded, beautifully globular or round; मृदुनातिसुवृत्तेन सुमृष्टेनातिहारिणा । मोदकेनापि किं तेन निष्पत्तिर्यस्य सेवया ॥ or सुमुखो$पि सुवृत्तो$पि सन्मार्गपतितो$पि च । महतां पादलग्नो$पि व्यथयत्येव कष्टकः ॥ (where all the adjectives are used in a double sense). (
    -त्तम्) a good or virtuous conduct; भर्तुश्चिन्तानुवर्तित्वं सुवृत्तं चानुजीविनाम् Pt.1.69. (
    -त्ता) a sort of grape.
    -वेल a.
    1 tranquil, still.
    -2 humble, quiet. (
    -लः) N. of the Trikūṭa mountain.
    -व्रत a. strict in the observance of religious vows, strictly virtuous or religious. (
    -तः) a religious student.
    (-ता) 1 a virtuous wife.
    -2 a tractable cow, one easily milked.
    -शंस a. well spoken of, famous, glorious, commendable.
    -शक a. capable of being easily done.
    -शर्मन् (m., f.) a person desiring intercourse (Uṇ.4. 165].
    -शल्यः the Khadira tree.
    -शाकम् undried ginger.
    -शारदः N. of Śiva.
    -शासित a. kept under control, well-controlled.
    -शिक्षित a. well-taught, trained, well- disciplined.
    -शिखः fire.
    (-खा) 1 a peacock's crest.
    -2 a cock's comb.
    -शीतम् yellow sandal-wood.
    -शीम a. cold, frigid. (
    -मः) coldness
    -शील a. good-tempered, amiable.
    (-ला) 1 N. of the wife of Yama.
    -2 N. of one of the eight favourite wives of Kriṣṇa.
    -शेव a. full of happiness; pleasant to be resorted; एष पन्था उरुगायः मुशेवः Ait. Br.7.13.11.
    -शोण a. dark-red.
    -श्रीका the gum olibanum tree.
    -श्रुत a.
    1 well heard.
    -2 versed in the Vedas.
    -3 gladly heard (also an ex- clamation at a श्राद्ध); पित्रे स्वदितमित्येव वाच्यं गोष्ठे तु सुश्रुतम् Ms.3.254. (
    -तः) N. of the author of a system of medicine, whose work, together with that of Charaka, is regardad as the oldest medical authority, and held in great esteem in India even to this day.
    -श्लिष्ट a.
    1 well-arranged or united.
    -2 well-fitted; Māl.1.
    -श्लेषः close union or embrace.
    -श्लोक्य a. very famous; तेजीयसामपि ह्येतन्न सुश्लोक्यं जगद्गुरो Bhāg.3.12.31.
    -संवीत a.
    1 well-girt; स ददर्श ततः श्रीमान् सुग्रीवं हेमपिङ्गलम् । सुसंवीतम्... Rām.4.16.15.
    -2 well dressed.
    -संवृतिः good concealment. a. well-concealed; परितप्तो$प्यपरः सुसंवृतिः Śi.16.23.
    -संस्कृत a.
    1 well cooked or prepared.
    -2 kept in good order; सुसंस्कृतोपस्करया व्यये चामुक्तहस्तया Ms.5.15.
    -संगृहीत a.
    1 well controlled or governed; सुसंगृहीतराष्ट्रो हि पार्थिवः सुखमेधते Ms.7.113.
    -2 well received.
    -3 well kept.
    -4 well abridged.
    -संध a. true to a promise.
    -संनत a. well-directed (as an arrow).
    -सत्या N. of the wife of Janaka.
    -सदृश् a. agreeable to look at.
    -समाहित a.
    1 well arranged, beautifully adorned; very beautiful; ऋतुकालं प्रतीक्षन्ते नार्थिनः सुसमाहिते । संगमं त्वहमिच्छामि त्वया सह सुमध्यमे ॥ Rām.1.48.18.
    -2 completely loaded; तद्यथानः सुसमा- हितमुत्सर्जद्यायात् Bṛi. Up.4.3.35.
    -3 Very intent, attentive.
    -समीहित a. much desired.
    - सरण N. of Śiva.
    -सह a.
    1 easy to be borne.
    -2 bearing or enduring well. (
    -हः) an epithet of Śiva.
    -सहाय a. having a good companion; प्रणेतुं शक्यते दण्डः सुसहायेन धीमता Ms.7.31.
    -साधित a. well trained or educated.
    -सार a. having good sap or essence.
    (-रः) 1 good sap, essence, or substance.
    -2 competence.
    -3 the red-flowering Kha- dira tree.
    -सारवत् n. crystal.
    -सिकता 1 good sand.
    -2 gravel.
    -3 sugar.
    -सुरप्रिया jasmine.
    -सेव्य a. to be well or easily followed (as a road).
    -सौभगम् con- jugal felicity.
    -स्थ a.
    1 well-suited, being in a good sense.
    -2 in health, healthy, faring well.
    -3 in good or prosperous circumstances, prosperous.
    -4 happy, fortunate. (
    -स्थम्) a happy state, well-being; प्रह्लाद सुस्थरूपोसि पश्यन् व्यसनमात्मनः Mb.12.222.12; सुस्थे को वा न पण्डितः H.3.114.
    -स्थित a. in the same sense as सुस्थ. (
    -तम्) a house with a gallery on all sides.
    -स्थितिः (also सुस्थता) f.
    1 good condition, well-being, welfare, happiness.
    -2 health, convalescence.
    -स्थिर a.
    1 stable.
    -2 resolute, cool.
    -स्नातः 1 one who bathes at the end of a sacrifice; L. D. B.
    -2 well purified by bathing.
    -स्मित a. pleasantly smiling. (
    -ता) a woman with a pleased or smiling countenance.
    -स्वपनः an epithet of Śiva.
    -स्वर a.
    1 melodious, harmonious.
    -2 loud. ˚यन्त्रकम् a kind of musical instrument; युता सुस्वरयन्त्रकैः Śukra.1.247.
    -हित a.
    1 very fit or suitable, appro- priate.
    -2 beneficial, salutary.
    -3 friendly, affection- ate.
    -4 satisfied; सहस्रनेत्रः सुहितत्वमाप न Rām. ch.2.64. (
    -ता) one of the seven tongues of fire.
    -हृद् a. having a kind heart, cordial, friendly, loving, affectionate; सुहृदः सुहृदो$न्यांश्च दुर्हृदश्चापि दुर्हृदः । सम्यक्प्रवृत्तान् पुरुषान्नसम्यगनुपश्यतः ॥ Mb.3.28.36. (-m.)
    1 a friend; सुहृदः पश्य वसन्त किं स्थितम् Ku.4.27; मन्दायन्ते न खलु सुहृदामभ्युपेतार्थकृत्याः Me.4.
    -2 an ally. ˚भेदः
    1 the separation of friends.
    -2 N. of the 2nd book of the हितोपदेश; मित्रलाभः सुहृद्भेदो विग्रहः संधिरेव च । पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते ॥ H. Pr.9. ˚वाक्यम् the counsel of a friend.
    -हृदः a friend.
    -हृदय a.
    1 good-hearted.
    -2 dear, affectionate, loving.

    Sanskrit-English dictionary > सु _su

  • 11 यज्ञः _yajñḥ

    यज्ञः [यज्-भावे न]
    1 A sacrifice, sacrificial rite; any offering or oblation; यज्ञेन यज्ञमयजन्त देवाः; तस्माद्यज्ञात् सर्वहुतः &c.; यज्ञाद् भवति पर्जन्यो यज्ञः कर्मसमुद्भवः Bg.3.14.
    -2 An act of worship, any pious or devotional act. (Every householder, but particularly a Brāhmaṇa, has to perform five such devotional acts every day; their names are:-- भूतयज्ञ, मनुष्ययज्ञ, पितृयज्ञ, देवयज्ञ, and ब्रह्मयज्ञ, which are collectively called the five 'great sacrifices'; see महायज्ञ, and the five words separately.)
    -3 N. of Agni.
    -4 Of Viṣṇu; ऋषयो यैः पराभाव्य यज्ञघ्नान् यज्ञमीजिरे Bhāg.3.22.3.
    -Comp. -अंशः a share of sacrifice ˚भुज् m. a deity, god; निबोध यज्ञांशभुजामिदानीम् Ku.3.14.
    -अ(आ)गारः, -रम् a sacrificial hall.
    -अङ्गम् 1 a part of a sacrifice.
    -2 any sacrificial requisite, a means of a sacrifice; यज्ञाङ्गयोनित्वमवेक्ष्य यस्य Ku.1.17.
    (-गः) 1 the glomerous figtree (उदुम्बर).
    -2 the Khadira tree.
    -3 N. of Viṣṇu.
    -4 the black-spotted antelope.
    -अन्तः 1 the completion of a sacrifice.
    -2 an ablution at the end of a sacrifice for purification.
    -3 a supplementary sacri- fice. ˚कृत् m. N. of Viṣṇu.
    -अरिः an epithet of Śiva.
    -अर्ह a.
    1 deserving sacrifice.
    -2 fit for a sacrifice. (-m. dual) an epithet of the Aśvins.
    -अवयवः N. of Viṣṇu.
    -अशनः a god.
    -आत्मन् m.
    -ईश्वरः N. of Viṣṇu.
    -आयुधम् an implement of a sacrifice. These are said to be ten in number; स्पयश्च कपालानि च अग्निहोत्रहवणी च शूर्पं च कृष्णाजिनं च शम्या चोलूखलं च मुसलं च दृषच्चोपला एतानि वै दश यज्ञायुधानीति (quoted in ŚB. on MS.4.7.)
    -ईशः 1 N. of Viṣṇu.
    -2 of the sun.
    -इष्टम् a kind of grass (दीर्घरोहिततृण).
    -उपकरणम् any utensil or implement necessary for a sacrifice.
    -उपवीतम् the sacred thread worn by members of the first three classes (and now even of other lower castes) over the left shoulder and under the right arm; see Ms.2.63; वामांसावलम्बिना यज्ञोपवीतेनोद्भासमानः K.; कौशं सूत्रं त्रिस्त्रिवृतं यज्ञोपवीतम्...... Baudhāyana; (originally यज्ञोपवीत was the ceremony of investiture with the sacred thread).
    -उपासक a. performing sacrifices.
    -कर्मन् a. engaged in a sacrifice. (-n.) a sacrificial rite.
    -कल्प a. of the nature of a sacrifice or sacrificial offering.
    -कालः the last lunar day of every fortnight (full-moon and new- moon).
    -कीलकः a post to which the sacrificial victim is fastened.
    -कुण्डम् a hole in the ground made for receiving the sacrificial fire.
    -कृत् a. performing a sacrifice. (-m.)
    1 N. of Viṣṇu.
    -2 a priest conducting a sacrifice.
    -क्रतुः 1 a sacrificial rite; Ait. Br.7.15.
    -2 a complete rite or chief ceremony.
    -3 an epithet of Viṣṇu; ईजे च भगवन्तं यज्ञक्रतुरूपम् Bhāg.5.7.5.
    -क्रिया a sacrificial rite.
    -गम्य a. accessible by sacrifice (Viṣṇu).
    -गुह्यः N. of Kṛiṣṇa.
    -घ्नः a demon who interrupts a sacrifice.
    -त्रातृ m. N. of Viṣṇu.
    -दक्षिणा a sacrificial gift, the fee given to the priests who per- form a sacrifice.
    -दीक्षा 1 admission or initiation to a sacrificial rite.
    -2 performance of a sacrifice; (जननम्) तृतीयं यज्ञदीक्षायां द्विजस्य श्रुतिचोदनात् Ms.2.169.
    -द्रव्यम् anything (e. g. a vessel) used for a sacrifice.
    -द्रुह् m. an evil spirit, a demon.
    -धीर a. conversant with wor- ship or sacrifice.
    -पतिः 1 one who institutes a sacrifice. See यजमान.
    -2 N. of Viṣṇu.
    -पत्नी the wife of the institutor of a sacrifice.
    -पशुः 1 an animal for sacrifice, a sacrificial victim.
    -2 a horse.
    -पात्रम्, -भाण्डम् a sacrificial vessel.
    -पुंस्, -पुमान् m. N. of Viṣṇu.
    -पुरुषः, -फलदः epithets of Viṣṇu.
    -बाहुः N. of Agni.
    -भागः 1 a portion of a sacrifice, a share in the sacrificial offerings.
    -2 a god, deity. ˚ईश्वरः N. of Indra. ˚भुज् m. a god, deity.
    -भावनः N. of Viṣṇu.
    -भावित a. honoured with sacrifice; इष्टान् भोगान् हि वो देवा दास्यन्ते यज्ञभाविताः Bg.3.12.
    -भुज् m. a god.
    -भूमिः f. a place for sacri- fice, a sacrificial ground.
    -भूषणः white darbha grass.
    -भृत् m. an epithet of Viṣṇu.
    -भोक्तृ m. an epithet of Viṣṇu or Kṛiṣṇa.
    -महीत्सवः a great sacrificial care- mony.
    -योगः the Udumbara tree.
    -रसः, -रेतस् n. Soma.
    -वराहः Viṣṇu in his boar incarnation.
    -वल्लिः, -ल्ली f. the Soma plant.
    -वाटः a place prepared and enclosed for a sacrifice.
    -वाह a. conducting a sacrifice.
    -वाहनः 1 an epithet of Viṣṇu.
    -2 a Brahmaṇa.
    -3 N. of Śiva.
    -वीर्यः N. of Viṣṇu.
    -वृक्षः the fig-tree.
    -वेदिः, -दी f. the sacrificial altar.
    -शरणम् a sacrificial shed or hall, a temporary structure under which a sacri- fice is performed ; M.5.
    -शाला a sacrificial hall.
    -शिष्टम्, -शेषः -षम् the remains of a sacrifice; यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः Bg.3.13; यज्ञशेषं तथामृतम् Ms.3.285.
    -शील a. zealously performing sacrifice; यद् धनं यज्ञशीलानां देवस्वं तद् विदुर्बुधाः Ms.11.2.
    -श्रेष्ठा the Soma plant.
    -संस्तरः the act of setting up the sacrificial bricks; यज्ञ- संस्तरविद्भिश्च Mb.1.7.42.
    -सदस् n. a number of people at a sarifice.
    -संभारः materials necessary for a sacri- fice.
    -सारः an epithet of Viṣṇu.
    -सिद्धिः f. the comple- tion of a sacrifice.
    -सूत्रम् see यज्ञोपवीत; अन्यः कृष्णाजिन- मदाद् यज्ञसूत्रं तथापरः Rām.1.4.21.
    -सेनः an epithet of king Drupada.
    -स्थाणुः a sacrificial post.
    -हन् m.,
    -हनः epithets of Śiva.
    -हुत् m. a sacrificial priest.

    Sanskrit-English dictionary > यज्ञः _yajñḥ

  • 12 ἄν

    1
    I. ἄν (after relatives ἐάν [q.v.] is oft. used for ἄν, but the mss. vary greatly, s. B-D-F §107; 377; Mlt. 42ff, 165ff; Mayser 152f; Crönert 130f; Thackeray 67; Dssm., NB 30ff [BS 202ff]). A particle peculiar to Gk. (Hom.+) denoting aspect of contingency, incapable of translation by a single English word; it denotes that the action of the verb is dependent on some circumstance or condition; the effect of ἄν upon the meaning of its clause depends on the mood and tense/aspect of the verb w. which it is used. The NT use of ἄν corresponds in the main to older Gk., although the rich variety of its employment is limited, as is generally the case in later Greek. In certain constructions (s. aβ) an aspect of certainty is indicated, suggesting the gloss would. In most other instances aspects of varying possibility or conditionality find expression in ways that can be rendered ever, but with other glosses required when ἄν is used in conjunction with other particles.
    ⓐ ἄν w. aor. or impf. indic.
    α. denoting repeated action in past time, but only under certain given conditions, esp. after relatives (B-D-F §367; Rob. index): aor. (Gen 30:42; Num 9:17; 1 Km 14:47; Ezk 10:11) ὅσοι ἂν ἥψαντο αὐτοῦ, ἐσῴζοντο whoever touched him was cured Mk 6:56. Impf. (Ezk 1:20; 1 Macc 13:20; Tob 7:11) ὅπου ἂν εἰσεπορεύετο εἰς κώμας wherever he went (as he was accustomed to do—ADebrunner, D. hellenist. Nebensatziterativpräteritum mit ἄν: Glotta 11, 1920, 1–28) into villages Mk 6:56. καθότι ἄν τις χρείαν εἶχεν as anyone was in need Ac 2:45; 4:35. Similarly ὡς ἂν ἤγεσθε (v.l. ἀνήγεσθε) 1 Cor 12:2. Cp. also ὅταν 1bγ and δ.
    β. in the apodosis of a contrary to fact (unreal) condition w. εἰ (B-D-F §360; but ἄν is not always used [s. the vv.ll. J 18:36]: §360, 1; Mlt. 199ff; PMelcher, De sermone Epicteteo 1905, 75); it is found
    א. w. impf. (4 Macc 17:7; Bar 3:13; ParJer 5:20; GrBar 6:6; ApcMos 39) οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would (now) know (but he does not) Lk 7:39. εἰ ἔχετε πίστιν …, ἐλέγετε ἄν if you had faith …, you would say 17:6. εἰ ἐπιστεύετε Μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί J 5:46. εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ἄν ᾔδειτε 8:19; cp. vs. 42; 9:41; 15:19. εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην Gal 1:10; cp. 3:21. εἰ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα 1 Cor 11:31. εἰ ἦν ἐπὶ γῆς, οὐδʼ ἂν ἦν ἱερεύς if he were on earth, he would not even be a priest Hb 8:4; cp. 4:8; 8:7; 11:15.
    ב. w. aor., placing the assumption in the past (Gen 30:27; Wsd 11:25; Jdth 11:2; 4 Macc 2:20; TestJob 7:9 al.; ParJer 5:5; GrBar 8:7; PGiss 47, 17) εἰ ἐγένοντο αἱ δυνάμεις, πάλαι ἂν … μετενόησαν if the miracles had been performed, they would long ago have repented Mt 11:21. εἰ ἔγνωσαν, οὐκ ἂν ἐσταύρωσαν 1 Cor 2:8; cp. Ro 9:29 (Is 1:9). εἰ ἐγνώκειτε, οὐκ ἂν κατεδικάσατε if you had recognized, you would not have condemned Mt 12:7. εἰ ἠγαπᾶτέ με, ἐχάρητε ἄν if you loved me, you would have rejoiced J 14:28; cp. 11:21. The plpf. for aor. indic. (PGiss 79 II, 6 εἰ δυνατόν μοι ἦν, οὐκ ἂν ὠκνήκειν; BGU 1141, 27f) εἰ ἦσαν, μεμενήκεισαν ἄν 1J 2:19; cp. J 11:21 v.l.—In κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα Lk 19:23, ἐλθών functions as an unreal-temporal protasis (B-D-F §360, 2); cp. καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμόν Mt 25:27. Sim. ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; where ἐπεί functions as protasis, otherwise (i.e. if the sacrifices had really brought about a lasting atonement) would they not have ceased to offer sacrifices? Hb 10:2.
    ⓑ ἄν w. subjunc. after relatives, the rel. clause forming virtually the protasis of a conditional sentence (B-D-F §380, 1) of the future more vivid or present general type.
    α. w. fut. or impf. in apodosis, to show that the condition and its results are thought of as in the future, of single and repeated action (IG XIV, 865 [VI B.C.] ὸ̔ς δʼ ἄν με κλέψῃ, τυφλὸς ἔσται; TestAbr B 4 p. 109, 10 [Stone p. 66]). ὸ̔ς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται but whoever does and teaches=if a person does and teaches it Mt 5:19. ὸ̔ς ἂν ἐσθίῃ …, ἔνοχος ἔσται 1 Cor 11:27. οὓς ἐὰν (v.l. ἂν) δοκιμάσητε, τούτους πέμψω 16:3—Mt 10:11; 1 Cor 16:2.
    β. w. pres. in apodosis, to show that the condition and its results involve repeated action, regardless of the time element: ἃ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ whatever he does, the Son does likewise J 5:19. ὅπου ἐὰν (v.l. ἂν) αὐτὸν καταλάβῃ, ῥήσσει αὐτόν wherever it seizes him Mk 9:18. ὑμῖν ἐστὶν ἡ ἐπαγγελία …, ὅσους ἂν προσκαλέσηται κύριος Ac 2:39. ὸ̔ς ἐὰν (v.l. ἂν) βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ θεοῦ καθίσταται whoever wishes to be a friend of the world Js 4:4. Cp. ὅπου ἄν 3:4 v.l.—Where ὅς or ὅστις appears w. subj. without ἄν (but cp. IG XII/1, 671 ὸ̔ς ἀνασπαράξῃ τ. τάφον; CPR I, 24, 33; 25, 19; AcThom 93 [Aa II/2, 206], 19; Is 7:2; 31:4), the reading that gives the fut. ind. is prob. the right one: ὅστις τηρήσῃ (v.l.-σει) Js 2:10. ὅσοι (without ἄν PPetr I, 13, 3;5; CPR I, 237, 3; IPergamon 249, 26 ὅσοι … ἐγλίπωσι τὴν πόλιν; Vett. Val. 125, 16): ὅσοι μετανοήσωσιν καὶ καθαρίσωσιν Hs 8, 11, 3 (s. W. and Joly app. for the textual tradition). See Reinhold 108; B-D-F §380, 4.
    ⓒ In temporal clauses ἄν is found w. the subjunct. when an event is to be described which can and will occur, but whose occurrence cannot yet be assumed w. certainty. So
    α. ὅταν (=ὅτε ἄν; s. ὅταν) w. pres. subjunct. to indicate regularly recurring action (Wsd 12:18): ὅταν ἄρτον ἐσθίωσιν whenever they eat bread Mt 15:2. ὅταν λαλῇ τὸ ψεῦδος whenever he tells a lie J 8:44. ὅταν λέγῃ τις whenever anyone says 1 Cor 3:4.—W. aor. subjunct. to express action in the future which is thought of as already completed (Sir Prol. ln. 22; Tob 8:21) ὅταν ποιήσητε πάντα when you have done Lk 17:10. ὅταν ἔλθῃ ὁ κύριος when the owner has come Mt 21:40; ὅταν ἔλθῃ ἐν τῇ δόξῃ Mk 8:38; cp. J 4:25; 16:13; Ac 23:35. ὅταν πάλιν εἰσαγάγῃ τὸν πρωτότοκον Hb 1:6.
    β. ἡνίκα ἄν every time that (Ex 1:10; 33:22; 34:24 al.; POxy 104, 26 [96 A.D.]; PTebt 317, 18 [174/75] ἡνίκα ἐὰν εἰς τὸν νόμον παραγένηται). ἡνίκα ἂν (also ἐάν mss.) ἀναγινώσκηται Μωϋσῆς every time that Moses is read aloud 2 Cor 3:15; cp. vs. 16.
    γ. ὁσάκις ἐάν as often as: ὁσάκις ἐὰν (also ἄν mss.) πίνητε 1 Cor 11:25. ὁσάκις ἐὰν (also ἄν mss.) ἐσθίητε vs. 26.
    δ. ὡς ἄν as soon as (PHib 59, 2 [c. 245 B.C.] ὡς ἂν λάβῃς; 66, 4; PEleph 9, 3 [III B.C.]; PParis 46, 18 [143 B.C.]; BGU 1209, 13 [23 B.C.]; Josh 2:14; Jdth 11:15; 1 Macc 15:9): ὡς ἂν πορεύωμαι as soon as I travel Ro 15:24. ὡς ἂν ἔλθω as soon as I come 1 Cor 11:34. ὡς ἂν ἀφίδω τὰ περὶ ἐμέ as soon as I see how it will go with me Phil 2:23. ὡς ἐάν (PFay 111, 16 [95/96]) Hv 3, 8, 9; 3, 13, 2.—ἀφʼ οὗ ἄν after Lk 13:25.—In the case of temporal particles indicating a goal, viz. ἕως οὗ, ἄχρις (οὗ), μέχρις (οὗ), the mss. show considerable variation; the addition of ἄν is prob. correct only in rare cases (see B-D-F §383, 2). Only ἕως ἄν (PPetr II, 40a, 28 [III B.C.] ἕως ἂν ὑγιαίνοντας ὑμᾶς ἴδωμεν; Gen 24:14, 19; 49:10; Ex 23:30 al.) has certain attestation: μείνατε ἕως ἂν ἐξέλθητε stay until you go away Mt 10:11. ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ Lk 9:27.—Mt 2:13; 5:26. ἕως ἂν λάβῃ Js 5:7 v.l.—ἄχρις οὗ (+ ἄν v.l.) ἔλθῃ 1 Cor 11:26. ἄχρις οὗ (+ ἄν v.l.) θῇ 15:25; ἄχρις οὗ ἂν ἥξω Rv 2:25 (v.l. ἄχρι). ἄχρις ἂν ἔλθῃ (cp. BGU 830, 13 [I A.D.] ἄχρις ἄν σοι ἔλθω) Gal 3:19 v.l.—πρὶν ἄν: πρὶν ἢ ἂν (vv.ll. πρὶν ἄν, πρὶν ἢ, only πρὶν or ἕως ἂν) ἴδῃ τὸν Χριστόν Lk 2:26 (B-D-F §383, 3).
    ⓓ In purpose clauses the Attic (EHermann, Griech. Forschungen I, 1912, 267f; JKnuenz, De enuntiatis Graec. finalibus 1913, 13ff; 26ff) ὅπως ἄν, esp. freq. in earlier ins (Meisterhans3-Schw. 254), has become quite rare (LXX still rather often: Gen 18:19; 50:20; Ex 33:13; Jer 7:23 al.) ὅπως ἂν ἀποκαλυφθῶσιν διαλογισμοί Lk 2:35. ὅπως ἂν ἔλθωσιν καιροί Ac 3:20.—15:17 (Am 9:12 v.l.); Ro 3:4 (Ps 50:6); Mt 6:5 v.l.
    ⓔ The opt. w. ἄν in a main clause (potential opt.) has almost wholly disappeared; a rare ex. is εὐξαίμην (v.l. εὐξάμην) ἄν Ac 26:29 in Paul’s speech before Agrippa (literary usage; s. B-D-F §385, 1; also Rob. 938; Themist. 6 p. 80 D.—On the rarity of the potential opt. in pap, LXX, Apost. Fathers see CHarsing, De Optat. in Chartis Aeg. Usu, diss. Bonn 1910, 28; Reinhold 111). Cp.—also in the literary lang. of Lk—direct rhetor. questions (Gen 23:15; Job 19:23; Sir 25:3; 4 Macc 7:22; 14:10 v.l.; TestJob 13:5 τίς ἄν δώῃ 35:5) πῶς γὰρ ἂν δυναίμην; Ac 8:31. τί ἂν θέλοι οὗτος λέγειν; 17:18. Dg has also preserved the opt. as a mark of elegant style (2:3, 10; 3:3f; 4:5; 7:2f; 8:3). MPol 2:2 has τίς οὐκ ἂν θαυμάσειεν;—More freq. in an indirect question, after an impf. or histor. pres. (B-D-F §386, 1; Rob. 938f) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό what he wanted the child’s name to be Lk 1:62. τίς ἂν εἴη περὶ οὗ λέγει J 13:24. τὸ τίς ἂν εἴη μείζων αὐτῶν which of them was the greatest Lk 9:46; cp. 18:36 v.l. τί ἂν ποιήσαιεν τῷ Ἰησοῦ what they should do to Jesus 6:11. τί ἂν γένοιτο τοῦτο Ac 5:24. τί ἂν εἴη τὸ ὅραμα 10:17. (IMagnMai 215 [I A.D.] ἐπερωτᾷ … τί ἂν ποιήσας … ἀδεῶς διατελοίη; Esth 3:13c πυθομένου δέ μου … πῶς ἂν ἀχθείη τοῦτο.)
    ⓕ The use of ἄν w. inf. and ptc., freq. in earlier Gk., is not found in the NT at all (B-D-F §396); ἵνα μὴ δόξω ὡς ἂν (or ὡσὰν, q.v.) ἐκφοβεῖν ὑμᾶς 2 Cor 10:9 is surely to be expl. in such a way that ὡς ἂν=Lat. quasi: I would not want it to appear as if I were frightening you; s. B-D-F §453, 3; Mlt. 167.—On εἰ μήτι ἂν (sc. γένηται) ἐκ συμφώνου except perhaps by agreement 1 Cor 7:5 s. B-D-F §376; Mlt. 169.—M-M.
    2
    II. ἄν for ἐάν is rare in Hellen. Gk. (B-D-F §107; Mlt. 43 n. 2; cp. Hyperid. 4, 5; 5, 15; Teles p. 31, 6; Plut., Mor. 547a; Epict., index Schenkl; pap [Mayser 152]; ins, esp. of the Aegean Sea [Rdm.2 198, 3; s. also SIG index IV 204]; 1 Esdr 2:16; 4 Macc 16:11; Jos., Ant. 4, 70; 219; Test12Patr; Mel. Fgm. 8b 24), but appears J 13:20; 16:23; 20:23; as v.l. 5:19; 9:22; 12:32; 19:12; Ac 9:2; and IMg 10:1.—Mlt. 63, 1.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄν

  • 13 שלם I, שלם

    שָׁלֵםI, שָׁלַם, (b. h.) to be whole, complete; to end, cease. Y.Sot.VIII, 22c bot. שלום שבימיו שָׁלְמָהוכ׳ Zedekiah was named Shallum, because in his days ended the reign of the house of Judah; Y.Shek.VI, 49d top; Y.Hor.III, 47c bot.; Bab. ib. 11b; Ker.5b ששלם (corr. acc.); Yalk. Kings 250; Yalk. Chr. 1085. Pesik. R. s. 6 (ref. to 1 Kings 7:51) כיון שבא … עכשיו שלמה מלאכתוכ׳ when Solomon came and built the Temple, the Lord said, now the work of heaven and earth (creation) is complete; Yalk. Kings 186 שְׁלֵימָה. Pesik. R. l. c. כיון שהִשְׁלִימוּ … שלמה נפשם when the workmen had finished their work, their life was finished (they died); Yalk. l. c.; a. e. Hif. הִשְׁלִים 1) to complete, finish. Pesik. R. l. c., v. supra. Y.R. Hash. I, 57a top; Y.Shebi.II, 34a top מכיון שהוא עומד … מַשְׁלִים שנתו since he stands in (has entered) the third year of the tree, he may count it a full year. Yoma 33a (ref. to Lev. 6:5, play on עליח … השלמים) עליח הַשְׁלֵם כלוכ׳ with it (the evening sacrifice) cease all sacrifices (none can be offered after it). B. Kam.10a החופר … והִשְׁלִימָהּ לעשרה if one digs a pit nine cubits deep, and another comes and completes it to the legal size of ten. Ber.47b שחרר … והִשְׁלִימוֹוכ׳ he freed his slave and used him to complete the quorum of ten persons. Ib. 8b המשלים פרשיותיו, v. פָּרָשָׁה I. Pesik. R. l. c. לכך נקרא שלמה שה׳ … לתוך מעשה ידיו he is called Shlomoh (perfect), because God caused the work of creation to be perfected through his handiwork (the Temple); Yalk. Kings l. c.; a. fr.Esp. to finish the fast-day. Taan.VII, 9 יַשְׁלִימוּ they must fast the whole day. Yoma 82a מַשְׁלִימִין they must fast to the end of the day; a. fr.Part. pass. מוּשְׁלָם perfect, virtuous. Hor. l. c. he was named Shallum שהיה מ׳ במעשיו Ag. Hatt. (ed. משולם) because he was perfect in his deeds; Yalk. Kings 250; Yalk. Chr. l. c. 2) (denom. of שָׁלוֹם) to make friends, or to surrender. Succ.52a (ref. to Prov. 25:22) א״ת יְשַׁלֵּם אלא יַשְׁלִימֶנּוּ לך read not yshallem (he will pay) but, he will surrender him (the evil spirit) to thee; (comment.; he will make him be friends with thee).Part. pass. as ab. Num. R. s. 74> אחד עשר יום היו מוּשְׁלָמִים לאלהים eleven days were they (the Israelites) at peace with God (adhered to him sincerely); כ״ט יום … מוּשְׁלָמִין twenty-nine days they were sincere servants of God, opp. עשו את העגל. Ib. אינם מושלמים ליוכ׳ (ed. Wil. משלמים, corr. acc.) they will be faithful to me only forty days. Gen. R. s. 16, beg. מ׳ לבוראו faithful to his Creator; a. e. Nif. נִשְׁלַם to be finished, to end. Tanḥ. Mishp. 19 המלאך אומר נ׳ פלוני the angel says, such and such has ended (must die). Pi. שִׁלֵּם 1) to perfect.Part. pass. מְשוּלָּם. Hor. l. c., v. supra. Yalk. Lev. 458 מְשוּלָּמִים, v. שָׁלוֹם. 2) to compensate, reward, pay. Pesik. R. l. c. (play on יתשלם, 1 Kings 7:51) עלי לשַׁלֵּם להם מתן שכר it is for me to pay them their reward. Ib. עלי לשלם לו it is for me to compensate it (the month of Kislev) for its loss; ומה ש׳ לווכ׳ and wherewith did he compensate it? With the dedication under the Hasmonean house. Y.Taan.II, 65b top (ref. to Mic. 7:3) שַׁלֵּם לי יַאֲשַׁלֵּם לך (the judge says,) pay me, and I shall pay thee (decide in thy favor). B. Kam.I, 1 חב המזיק לשלםוכ׳ he that caused the damage is bound to pay Ib. 4 משַׁלֵּם נזק שלם must pay the full indemnity. B. Mets.III, 1 ש׳ ולא רצהוכ׳ if he pays in preference to making oath. B. Bath.III, 4 מְשַׁלְּמִין לי את הכל they must pay him in full. Ab. II, 16 שיְשַׁלֵּם, v. שָׂכָר; a. v. fr.

    Jewish literature > שלם I, שלם

  • 14 שָׁלֵם

    שָׁלֵםI, שָׁלַם, (b. h.) to be whole, complete; to end, cease. Y.Sot.VIII, 22c bot. שלום שבימיו שָׁלְמָהוכ׳ Zedekiah was named Shallum, because in his days ended the reign of the house of Judah; Y.Shek.VI, 49d top; Y.Hor.III, 47c bot.; Bab. ib. 11b; Ker.5b ששלם (corr. acc.); Yalk. Kings 250; Yalk. Chr. 1085. Pesik. R. s. 6 (ref. to 1 Kings 7:51) כיון שבא … עכשיו שלמה מלאכתוכ׳ when Solomon came and built the Temple, the Lord said, now the work of heaven and earth (creation) is complete; Yalk. Kings 186 שְׁלֵימָה. Pesik. R. l. c. כיון שהִשְׁלִימוּ … שלמה נפשם when the workmen had finished their work, their life was finished (they died); Yalk. l. c.; a. e. Hif. הִשְׁלִים 1) to complete, finish. Pesik. R. l. c., v. supra. Y.R. Hash. I, 57a top; Y.Shebi.II, 34a top מכיון שהוא עומד … מַשְׁלִים שנתו since he stands in (has entered) the third year of the tree, he may count it a full year. Yoma 33a (ref. to Lev. 6:5, play on עליח … השלמים) עליח הַשְׁלֵם כלוכ׳ with it (the evening sacrifice) cease all sacrifices (none can be offered after it). B. Kam.10a החופר … והִשְׁלִימָהּ לעשרה if one digs a pit nine cubits deep, and another comes and completes it to the legal size of ten. Ber.47b שחרר … והִשְׁלִימוֹוכ׳ he freed his slave and used him to complete the quorum of ten persons. Ib. 8b המשלים פרשיותיו, v. פָּרָשָׁה I. Pesik. R. l. c. לכך נקרא שלמה שה׳ … לתוך מעשה ידיו he is called Shlomoh (perfect), because God caused the work of creation to be perfected through his handiwork (the Temple); Yalk. Kings l. c.; a. fr.Esp. to finish the fast-day. Taan.VII, 9 יַשְׁלִימוּ they must fast the whole day. Yoma 82a מַשְׁלִימִין they must fast to the end of the day; a. fr.Part. pass. מוּשְׁלָם perfect, virtuous. Hor. l. c. he was named Shallum שהיה מ׳ במעשיו Ag. Hatt. (ed. משולם) because he was perfect in his deeds; Yalk. Kings 250; Yalk. Chr. l. c. 2) (denom. of שָׁלוֹם) to make friends, or to surrender. Succ.52a (ref. to Prov. 25:22) א״ת יְשַׁלֵּם אלא יַשְׁלִימֶנּוּ לך read not yshallem (he will pay) but, he will surrender him (the evil spirit) to thee; (comment.; he will make him be friends with thee).Part. pass. as ab. Num. R. s. 74> אחד עשר יום היו מוּשְׁלָמִים לאלהים eleven days were they (the Israelites) at peace with God (adhered to him sincerely); כ״ט יום … מוּשְׁלָמִין twenty-nine days they were sincere servants of God, opp. עשו את העגל. Ib. אינם מושלמים ליוכ׳ (ed. Wil. משלמים, corr. acc.) they will be faithful to me only forty days. Gen. R. s. 16, beg. מ׳ לבוראו faithful to his Creator; a. e. Nif. נִשְׁלַם to be finished, to end. Tanḥ. Mishp. 19 המלאך אומר נ׳ פלוני the angel says, such and such has ended (must die). Pi. שִׁלֵּם 1) to perfect.Part. pass. מְשוּלָּם. Hor. l. c., v. supra. Yalk. Lev. 458 מְשוּלָּמִים, v. שָׁלוֹם. 2) to compensate, reward, pay. Pesik. R. l. c. (play on יתשלם, 1 Kings 7:51) עלי לשַׁלֵּם להם מתן שכר it is for me to pay them their reward. Ib. עלי לשלם לו it is for me to compensate it (the month of Kislev) for its loss; ומה ש׳ לווכ׳ and wherewith did he compensate it? With the dedication under the Hasmonean house. Y.Taan.II, 65b top (ref. to Mic. 7:3) שַׁלֵּם לי יַאֲשַׁלֵּם לך (the judge says,) pay me, and I shall pay thee (decide in thy favor). B. Kam.I, 1 חב המזיק לשלםוכ׳ he that caused the damage is bound to pay Ib. 4 משַׁלֵּם נזק שלם must pay the full indemnity. B. Mets.III, 1 ש׳ ולא רצהוכ׳ if he pays in preference to making oath. B. Bath.III, 4 מְשַׁלְּמִין לי את הכל they must pay him in full. Ab. II, 16 שיְשַׁלֵּם, v. שָׂכָר; a. v. fr.

    Jewish literature > שָׁלֵם

  • 15 Р-156

    ИГРАТЬ/СЫГРАТЬ РОЛЬ VP
    1. \Р-156 какую (в чем) (subj: human, collect, or abstr) to have a certain (as specified) meaning, significance, influence etc: X играет AdjP роль (в Y-e) = X plays a AdjP role (part) (in Y)
    (in limited contexts, with большую, огромную etc) X is very (enormously etc) important.
    Володину было лестно играть такую значительную роль при таком выдающемся событии в жизни такого почтенного лица (Сологуб 1). Volodin was flattered to play such a significant role in such an important moment in the life of such a respected person (1a).
    ...Когда случается провожать старого или встречать нового начальника, то я всегда при этом играю видную роль (Салтыков-Щедрин 2)....Whenever we have to bid farewell to one of our chiefs, or extend a loyal welcome to a new one, 1 always play an important part in these proceedings (2a).
    Андрей однажды сказал мне: «Для Мити внешняя сторона играет огромную роль» (Каверин 1)....Andrei had said to me one day: "The outward appearance of things is enormously important for Mitya" (1a).
    2. (subj: human, collect, or abstr
    used without a modif impfv only) to be of considerable significance
    X играет роль = X plays a leading (an important) role (part)
    X really matters (counts) X has (exerts) influence.
    ...Вероятно, Станкевичу говорили о том, что он... может занять в обществе почётное место, что он призван, по богатству и рождению, играть роль... (Герцен 2)....Stankevich had probably been told that...he could occupy an honourable position in society, that he was called by wealth and birth to play an important part.. (2a).
    3. - кого-чего (subj: human, collect, or abstr) to be or act in the capacity of s.o. or sth.: X играл роль Y-a - X played the part (the role) of Y.
    Воспитанный полуиностранным воспитаньем, он хотел сыграть в то же время роль русского барина (Гоголь 3). Although his education had been half foreign, he wanted at the same time to play the part of a Russian landed gentleman (3d).
    ...С той поры сколько раз уже я играл роль топора в руках судьбы! (Лермонтов 1). How often since then have I played the role of an axe in the hands of fate! (1b).
    4. \Р-156 (кого, rare чего, какую). Also: РАЗЫГРЫВАТЬ/ РАЗЫГРАТЬ РОЛЬ (subj: human to pretend to be what one is not, act unnaturally
    X играет роль = X is playing a role (a part)
    X is putting on an act X is acting a part X is playacting
    Neg X не играл (никакой) роли = X adopted no pose.
    «Наконец давнишнее желание моего сердца свершилось!» - повторил он и остановился, чтобы перевести дух. Я понял, что старик играет роль... (Салтыков-Щедрин 2). "At last my dearest wish has come true!" he repeated and stopped to take breath. I realized that the old fellow was acting a part. (2a).
    Кутузов никогда не говорил... о жертвах, которые он приносит отечеству, о том, что он намерен совершить или совершил: он вообще ничего не говорил о себе, не играл никакой роли, казался всегда самым простым и обыкновенным человеком... (Толстой 7). Kutuzov never talked of...the sacrifices he was making for the fatherland, or of what he meant to or had done: in general he said nothing about himself, adopted no pose, always appeared to be the simplest and most ordinary of men... (7a).

    Большой русско-английский фразеологический словарь > Р-156

  • 16 играть роль

    • ИГРАТЬ/СЫГРАТЬ РОЛЬ
    [VP]
    =====
    1. играть роль какую (в чем) [subj: human, collect, or abstr]
    ⇒ to have a certain (as specified) meaning, significance, influence etc:
    - X играет[AdjP] роль( в Y-e) ≈ X plays a [AdjP] role < part> (in Y);
    - [in limited contexts, with большую, огромную etc] X is very (enormously etc) important.
         ♦ Володину было лестно играть такую значительную роль при таком выдающемся событии в жизни такого почтенного лица (Сологуб 1). Volodin was flattered to play such a significant role in such an important moment in the life of such a respected person (1a).
         ♦...Когда случается провожать старого или встречать нового начальника, то я всегда при этом играю видную роль (Салтыков-Щедрин 2)....Whenever we have to bid farewell to one of our chiefs, or extend a loyal welcome to a new one, I always play an important part in these proceedings (2a).
         ♦...Андрей однажды сказал мне: "Для Мити внешняя сторона играет огромную роль" (Каверин 1)....Andrei had said to me one day: "The outward appearance of things is enormously important for Mitya" (1a).
    2. [subj: human, collect, or abstr; used without a modif; impfv only]
    ⇒ to be of considerable significance:
    - X играет роль≈ X plays a leading < an important> role (part);
    - X has (exerts) influence.
         ♦...Вероятно, Станкевичу говорили о том, что он... может занять в обществе почётное место, что он призван, по богатству и рождению, играть роль... (Герцен 2)....Stankevich had probably been told that...he could occupy an honourable position in society, that he was called by wealth and birth to play an important part.. (2a).
    3. играть роль кого-чего [subj: human, collect, or abstr]
    ⇒ to be or act in the capacity of s.o. or sth.:
    - X играл роль Y-a ≈ X played the part (the role) ofY.
         ♦ Воспитанный полуиностранным воспитаньем, он хотел сыграть в то же время роль русского барина (Гоголь 3). Although his education had been half foreign, he wanted at the same time to play the part of a Russian landed gentleman (3d).
         ♦...С той поры сколько раз уже я играл роль топора в руках судьбы! (Лермонтов 1). How often since then have I played the role of an axe in the hands of fate! (1b).
    4. играть роль (кого, rare чего, какую). Also: РАЗЫГРЫВАТЬ/РАЗЫГРАТЬ РОЛЬ [subj: human]
    ⇒ to pretend to be what one is not, act unnaturally:
    - X играет роль≈ X is playing a role (a part);
    || Neg X не играл (никакой) роли≈ X adopted no pose.
         ♦ "Наконец давнишнее желание моего сердца свершилось!" - повторил он и остановился, чтобы перевести дух. Я понял, что старик играет роль... (Салтыков-Щедрин 2). "At last my dearest wish has come true!" he repeated and stopped to take breath. I realized that the old fellow was acting a part. (2a).
         ♦ Кутузов никогда не говорил... о жертвах, которые он приносит отечеству, о том, что он намерен совершить или совершил: он вообще ничего не говорил о себе, не играл никакой роли, казался всегда самым простым и обыкновенным человеком... (Толстой 7). Kutuzov never talked of...the sacrifices he was making for the fatherland, or of what he meant to or had done: in general he said nothing about himself, adopted no pose, always appeared to be the simplest and most ordinary of men... (7a).

    Большой русско-английский фразеологический словарь > играть роль

  • 17 разыграть роль

    • ИГРАТЬ/СЫГРАТЬ РОЛЬ
    [VP]
    =====
    1. разыграть роль какую (в чем) [subj: human, collect, or abstr]
    ⇒ to have a certain (as specified) meaning, significance, influence etc:
    - X играет[AdjP] роль( в Y-e) ≈ X plays a [AdjP] role < part> (in Y);
    - [in limited contexts, with большую, огромную etc] X is very (enormously etc) important.
         ♦ Володину было лестно играть такую значительную роль при таком выдающемся событии в жизни такого почтенного лица (Сологуб 1). Volodin was flattered to play such a significant role in such an important moment in the life of such a respected person (1a).
         ♦...Когда случается провожать старого или встречать нового начальника, то я всегда при этом играю видную роль (Салтыков-Щедрин 2)....Whenever we have to bid farewell to one of our chiefs, or extend a loyal welcome to a new one, I always play an important part in these proceedings (2a).
         ♦...Андрей однажды сказал мне: "Для Мити внешняя сторона играет огромную роль" (Каверин 1)....Andrei had said to me one day: "The outward appearance of things is enormously important for Mitya" (1a).
    2. [subj: human, collect, or abstr; used without a modif; impfv only]
    ⇒ to be of considerable significance:
    - X играет роль≈ X plays a leading < an important> role (part);
    - X has (exerts) influence.
         ♦...Вероятно, Станкевичу говорили о том, что он... может занять в обществе почётное место, что он призван, по богатству и рождению, играть роль... (Герцен 2)....Stankevich had probably been told that...he could occupy an honourable position in society, that he was called by wealth and birth to play an important part.. (2a).
    3. разыграть роль кого-чего [subj: human, collect, or abstr]
    ⇒ to be or act in the capacity of s.o. or sth.:
    - X играл роль Y-a ≈ X played the part (the role) ofY.
         ♦ Воспитанный полуиностранным воспитаньем, он хотел сыграть в то же время роль русского барина (Гоголь 3). Although his education had been half foreign, he wanted at the same time to play the part of a Russian landed gentleman (3d).
         ♦...С той поры сколько раз уже я играл роль топора в руках судьбы! (Лермонтов 1). How often since then have I played the role of an axe in the hands of fate! (1b).
    4. разыграть роль (кого, rare чего, какую). Also: РАЗЫГРЫВАТЬ/РАЗЫГРАТЬ РОЛЬ [subj: human]
    ⇒ to pretend to be what one is not, act unnaturally:
    - X играет роль≈ X is playing a role (a part);
    || Neg X не играл (никакой) роли≈ X adopted no pose.
         ♦ "Наконец давнишнее желание моего сердца свершилось!" - повторил он и остановился, чтобы перевести дух. Я понял, что старик играет роль... (Салтыков-Щедрин 2). "At last my dearest wish has come true!" he repeated and stopped to take breath. I realized that the old fellow was acting a part. (2a).
         ♦ Кутузов никогда не говорил... о жертвах, которые он приносит отечеству, о том, что он намерен совершить или совершил: он вообще ничего не говорил о себе, не играл никакой роли, казался всегда самым простым и обыкновенным человеком... (Толстой 7). Kutuzov never talked of...the sacrifices he was making for the fatherland, or of what he meant to or had done: in general he said nothing about himself, adopted no pose, always appeared to be the simplest and most ordinary of men... (7a).

    Большой русско-английский фразеологический словарь > разыграть роль

  • 18 разыгрывать роль

    • ИГРАТЬ/СЫГРАТЬ РОЛЬ
    [VP]
    =====
    1. разыгрывать роль какую (в чем) [subj: human, collect, or abstr]
    ⇒ to have a certain (as specified) meaning, significance, influence etc:
    - X играет[AdjP] роль( в Y-e) ≈ X plays a [AdjP] role < part> (in Y);
    - [in limited contexts, with большую, огромную etc] X is very (enormously etc) important.
         ♦ Володину было лестно играть такую значительную роль при таком выдающемся событии в жизни такого почтенного лица (Сологуб 1). Volodin was flattered to play such a significant role in such an important moment in the life of such a respected person (1a).
         ♦...Когда случается провожать старого или встречать нового начальника, то я всегда при этом играю видную роль (Салтыков-Щедрин 2)....Whenever we have to bid farewell to one of our chiefs, or extend a loyal welcome to a new one, I always play an important part in these proceedings (2a).
         ♦...Андрей однажды сказал мне: "Для Мити внешняя сторона играет огромную роль" (Каверин 1)....Andrei had said to me one day: "The outward appearance of things is enormously important for Mitya" (1a).
    2. [subj: human, collect, or abstr; used without a modif; impfv only]
    ⇒ to be of considerable significance:
    - X играет роль≈ X plays a leading < an important> role (part);
    - X has (exerts) influence.
         ♦...Вероятно, Станкевичу говорили о том, что он... может занять в обществе почётное место, что он призван, по богатству и рождению, играть роль... (Герцен 2)....Stankevich had probably been told that...he could occupy an honourable position in society, that he was called by wealth and birth to play an important part.. (2a).
    3. разыгрывать роль кого-чего [subj: human, collect, or abstr]
    ⇒ to be or act in the capacity of s.o. or sth.:
    - X играл роль Y-a ≈ X played the part (the role) ofY.
         ♦ Воспитанный полуиностранным воспитаньем, он хотел сыграть в то же время роль русского барина (Гоголь 3). Although his education had been half foreign, he wanted at the same time to play the part of a Russian landed gentleman (3d).
         ♦...С той поры сколько раз уже я играл роль топора в руках судьбы! (Лермонтов 1). How often since then have I played the role of an axe in the hands of fate! (1b).
    4. разыгрывать роль (кого, rare чего, какую). Also: РАЗЫГРЫВАТЬ/РАЗЫГРАТЬ РОЛЬ [subj: human]
    ⇒ to pretend to be what one is not, act unnaturally:
    - X играет роль≈ X is playing a role (a part);
    || Neg X не играл (никакой) роли≈ X adopted no pose.
         ♦ "Наконец давнишнее желание моего сердца свершилось!" - повторил он и остановился, чтобы перевести дух. Я понял, что старик играет роль... (Салтыков-Щедрин 2). "At last my dearest wish has come true!" he repeated and stopped to take breath. I realized that the old fellow was acting a part. (2a).
         ♦ Кутузов никогда не говорил... о жертвах, которые он приносит отечеству, о том, что он намерен совершить или совершил: он вообще ничего не говорил о себе, не играл никакой роли, казался всегда самым простым и обыкновенным человеком... (Толстой 7). Kutuzov never talked of...the sacrifices he was making for the fatherland, or of what he meant to or had done: in general he said nothing about himself, adopted no pose, always appeared to be the simplest and most ordinary of men... (7a).

    Большой русско-английский фразеологический словарь > разыгрывать роль

  • 19 сыграть роль

    • ИГРАТЬ/СЫГРАТЬ РОЛЬ
    [VP]
    =====
    1. сыграть роль какую (в чем) [subj: human, collect, or abstr]
    ⇒ to have a certain (as specified) meaning, significance, influence etc:
    - X играет[AdjP] роль( в Y-e) ≈ X plays a [AdjP] role < part> (in Y);
    - [in limited contexts, with большую, огромную etc] X is very (enormously etc) important.
         ♦ Володину было лестно играть такую значительную роль при таком выдающемся событии в жизни такого почтенного лица (Сологуб 1). Volodin was flattered to play such a significant role in such an important moment in the life of such a respected person (1a).
         ♦...Когда случается провожать старого или встречать нового начальника, то я всегда при этом играю видную роль (Салтыков-Щедрин 2)....Whenever we have to bid farewell to one of our chiefs, or extend a loyal welcome to a new one, I always play an important part in these proceedings (2a).
         ♦...Андрей однажды сказал мне: "Для Мити внешняя сторона играет огромную роль" (Каверин 1)....Andrei had said to me one day: "The outward appearance of things is enormously important for Mitya" (1a).
    2. [subj: human, collect, or abstr; used without a modif; impfv only]
    ⇒ to be of considerable significance:
    - X играет роль≈ X plays a leading < an important> role (part);
    - X has (exerts) influence.
         ♦...Вероятно, Станкевичу говорили о том, что он... может занять в обществе почётное место, что он призван, по богатству и рождению, играть роль... (Герцен 2)....Stankevich had probably been told that...he could occupy an honourable position in society, that he was called by wealth and birth to play an important part.. (2a).
    3. сыграть роль кого-чего [subj: human, collect, or abstr]
    ⇒ to be or act in the capacity of s.o. or sth.:
    - X играл роль Y-a ≈ X played the part (the role) ofY.
         ♦ Воспитанный полуиностранным воспитаньем, он хотел сыграть в то же время роль русского барина (Гоголь 3). Although his education had been half foreign, he wanted at the same time to play the part of a Russian landed gentleman (3d).
         ♦...С той поры сколько раз уже я играл роль топора в руках судьбы! (Лермонтов 1). How often since then have I played the role of an axe in the hands of fate! (1b).
    4. сыграть роль (кого, rare чего, какую). Also: РАЗЫГРЫВАТЬ/РАЗЫГРАТЬ РОЛЬ [subj: human]
    ⇒ to pretend to be what one is not, act unnaturally:
    - X играет роль≈ X is playing a role (a part);
    || Neg X не играл (никакой) роли≈ X adopted no pose.
         ♦ "Наконец давнишнее желание моего сердца свершилось!" - повторил он и остановился, чтобы перевести дух. Я понял, что старик играет роль... (Салтыков-Щедрин 2). "At last my dearest wish has come true!" he repeated and stopped to take breath. I realized that the old fellow was acting a part. (2a).
         ♦ Кутузов никогда не говорил... о жертвах, которые он приносит отечеству, о том, что он намерен совершить или совершил: он вообще ничего не говорил о себе, не играл никакой роли, казался всегда самым простым и обыкновенным человеком... (Толстой 7). Kutuzov never talked of...the sacrifices he was making for the fatherland, or of what he meant to or had done: in general he said nothing about himself, adopted no pose, always appeared to be the simplest and most ordinary of men... (7a).

    Большой русско-английский фразеологический словарь > сыграть роль

  • 20 קבע II

    קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e.

    Jewish literature > קבע II

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